Tag Archives: LORD

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December 22, 2015

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Genesis, Genesis 7

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Genesis 7:16

Science Rendition

And the masculine and feminine principle proceeded to fully enter into into these configured forms by way of a lawful centrifugal action of the elevating, expansive power complex, and the eternal creative essence is now enclosed within.

KJV: And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.

Key Words: BWA ZKR NQBH KL BSHR BWA ASHR BWA ALHYM TZWH⁠ YHWH SGR

SGR – ‘self-enclosure [open up to expand, take in and then enclose]’

5462. saw-gar´; a primitive root; to shut up; figuratively, to surrender:—close up, deliver (up), give over (up), inclose.

SG …a root whose purpose is to depict the effect of the circumferential line opening more and more, and departing from the centre: thence – All ideas of extension, augmentation, growth: physical possibility. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 406)

GR …root which presents the image of every iterative and continued movement, every action which brings back the being upon itself. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 317)

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November 18, 2015

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Genesis, Genesis 5

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Genesis 5:29

Science Rendition

And it is the symbol of repose in nature, providing rest from the natural hindrances to actions by the executive power (of the ADM-ic mind) of figuration, determination of the forms of things, out of the primal nature of the ADM-ic mind, which is infused by the eternal creative essence with a perpetual regenerative, dynamic power. (see Genesis 3:17).

KJV: And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed.

Key Words: SHM NCH AMR NCHM ESHH ETZBWN YD MN ADMH YHWH ARR


N-CH – ‘rest/repose of Nature/elementary existence’

The root from which this important name comes, is composed of the sign of produced being נ, image of reflected existence, and the sign of the effort of Nature ח, which gives birth to virtual equilibrium, to existence. This root offers the idea of that perfect repose, which, for a things long agitated in opposed directions, results in that state of equilibrium where it dwells immobile.

Nearly all the tongues of the Orient understood this mysterious expression, The Hebrew and the Chaldaic draw from it two verbs. By the first נהוה, one understands, to lead to the end, to guide towards the place of repose; by the second, נוא, to repose, to rest tranguil, to bein a state of peace, of calm, of perfect bliss. It is from the latter, that the name of the cosmogonic personage who saw the end of the world and its renewal, is derived. It is the emblem of the repose of elementary existence, the sleep of Nature. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 167-168)

If one considers this root as formed of the united sign of produced existence and elementary existence, it implies a movement which leads toward an end: if one considers it as formed of the same sign of produced existece united by contraction to the root , image of all equilibratory force, it furnishes the idea of that perfect repose which results for a thing long time agitated contrarily, and the point of equilibrium which it attains where it dwells immobile. Thence: In the first case, and in a restricted sense, a guide: in the second case, and in a general sense, the repose of existence. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 399)

N-CH-M – ‘cessation, surrender, renunciation; consolation’

That which ceases entirely, desists from a sentiment, renounces completely a care, surrenders an opinion, calms a pain, consoles, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 400)

M-N – ‘figuration, determination of outer form’

This root, composed of the sign of exterior and passive action, united by contraction to the root אן, symbol of the sphere of activity and of the circumscriptive extent of being, characterizes all specificiations, all classification by exterior forms; all figuration, determination, definition, qualification. The kind of things, their exterior figure, mien, image, that is conceived; the idea that is formed, the definition that is given to it; their proper measure, number, quota. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 391)

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October 28, 2015

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Genesis, Genesis 3, Genesis 4

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Genesis 4:26

Science Rendition

And out of this foundation is generated a mutable, corporeal being which is able to dissolve established bonds and continuity so as to promote the eternal living essence within ethereal space.

KJV: And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.

Key Words: SHTH BN SHM ANWSH CHLL SHM YHWH

A-N-W-SH – ‘physical being, corporeal man’

This is the third name which Moses has employed to designate man. By the first אדמ, he designated universal man, divine similitude; by the second איש, he characterized intellectual man, considered relative to the volitive faculty, free and efficient, which individualizes him and makes him a particular being; now he considers man in relation to his physical faculties, and he calls him אנוש corporeal man. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 148)

CH-L-L – ‘dissolution of bonds, of continuity’

2490. chalal, khaw-lal´; a primitive root (compare 2470); properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one’s word), to begin (as if by an “opening wedge”); denom. (from 2485) to play (the flute):—begin (x men began), defile, x break, defile, x eat (as common things), x first, x gather the grape thereof, x take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.

CHL …a mass of ideas which it is very difficult to fix accurately. It is, in general, a superior effort which causes a distension, extension, relaxation; it is an unknown force which breaks the bonds of bodies by stretching them, breaking them, reducing them to shreds, or by dissolving them, relaxing them to excess. Every idea of extension, effort made upon a thing to extend, develop, stretch or conduct it to a point or end: a twinge, a pain: a persevering movement; hope, expectation. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 350)

CHLL Distension, distortion, contortion; endurance, solution of continuity; an opening, a wound: extreme relaxation, dissolution; profanation, pollution; weakness, infirmity, debility; vanity, effeminate dress, ornament; a flute; a dissolute dance, a frivolous amusement; etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 351)

 

 

 

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September 28, 2015

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Genesis, Genesis 2

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Genesis 2:4

Science Rendition

Such is the symbolic, archetypal existence of the expansive, centrifugal power and of the compressive, centripetal power in the eon when the eternal creative essence of the progressively expanding power complex gives rise in actuality to the centripetal and centrifugal power polarity.

KJV: These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens.

Key Words: THWLDWH SHMYM ARTZ BRA YWM YHWH ALHYM 

TH-W-L-D-W-H – ‘symbol, archetype’

The root תו contains every idea of sign, symbol, of hieroglyphic character: it is taken, in a restricted sense, for the same thing symbolized, and for that which serves to symbolize: it is then, a narration, a fable, a speech, a table, a book, etc. …this important word which the Latins have neglected absolutely. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 66-67)

Y-H-W-H - ‘eternal creative essence’

[The term] appears here for the first time, and only when the [Elohim], having accomplished the sovereign act whose thought [they] had conceived, [re-establish themselves] in [their] Immutable Seity…

The noun offers first, the sign indicative of life, doubled, and forming the essential living root, הה. This root is never used as noun, and it is the only one which enjoys this prerogative…It is, in short, the verb הוה to be-being. Here…the sign of intelligible light ו, is in the middle of the root of life. Moses…adds the sign of potential manifestation and of eternity to it, and he obtains יהוה IHOAH, in which the facultative being, is found placed between a past without origin and a future without limit. This wonderful noun therefore, signifies exactly, the-Being-who-is-who-was-and-who-will-be.

Sometimes this noun is written אהוה EHOAH, and in this case, the sign of potentiality is substituted for that of duration. It becomes much more mysterious as first person…and seems to belong only to the being which bears it and by which it is uttered; then it signifies, I-the-Being-who-is-who-was-and-who-will-be.

[This name is not pronounced because when the vowels are changed to consonants when spoken, the name] is far from expressing the divine perfections which I have stated, and signifies no more than a calamity, an unfortunate existence, whose origin or whose limit is unknown…(The Hebraic Tongue Restored, Fabré d’Olivet, p. 68-69)

YHWH: 10.5.6.5, Existence-Life-Copulation-Life, expresses in existence the two lives (that of the container or shell or physical support, and that of the contained or germ or inner life) that fertilize each other. This double impregnation can only occur in Man and as long as it does not occur YHWH is immanent but unborn…(The Cipher of Genesis, Carlos Suares, p. 103)