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December 26, 2015

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Genesis, Genesis 7

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Genesis 7:23

Science Rendition

The sequential centrifugal action subjugates amorphous nature, causing sentient, temporal, cyclic forms to ascend to a higher level phenomenologically from out of the primordial elementary dynamic source of the ADM-ic mind and consciousness, by means of movements – trailing and contractile, progressive and sustained, and radiating and expansive – into solidified configured forms of determined beingness (seity) by the compressive power of the equilibrium of Nature acting centrifugally within the protective sphere..

KJV: And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.

Key Words: YQWM MCHH ASHR ELH PHNH ADMH ADM ED BHMH ED RMSH ED EWPH SHMYM MCHH MN ARTZ AN NCH SHAR ASHR ATH THBH

M-CH-H – ‘ravages (of time, elements or by man)’

4229. מחה machah, maw-khaw´; a primitive root; properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil), i.e. grease or make fat; also to touch, i.e. reach to:—abolish, blot out, destroy, full of marrow, put out, reach unto, x utterly, wipe (away, out).

MCH The sign of exterior and passive action united to that of elementary labour, of to the root , symbol of all equality, constitutes a root to which are attached the ideas of abolition, desuetude; of ravage carried on by time, by the action of the elements, or by man; thence,

MCHH Action of effacing, depriving, taking away, destroying; of razing a city, an edifice; of washing, cleansing, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 388-389)

SH-A-R – ‘solidification, strength, lawfulness’

That which tends toward consistency, solidity; that which remains; residue; remnant: in a restricted sense, the flesh. See שר

See also SHR.

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November 25, 2015

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Genesis, Genesis 6

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Genesis 6:5

Science Rendition

And the eternal creative essence discerns a degradation towards materiality of the dynamic aspect of the ADM-ic mind and consciousness due to the increase of the compressive power, and a manifestation of the power of elementary figuration (the creation of concepts by the ADM-ic mind) in dynamic intentionality, consciously expanding the descent to materiality.

KJV: And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

Key Words: YHWH RE HADM RB ARTZ YTZR CHSHB LB RQ RE YWM

R-B – ‘propagation, increase’

The sign of movement proper, united to that of interior activity, or by contraction with the root אב, image of all fructification, constitutes a root whence are developed all ideas of multiplication, augmentation, growth, grandeur: it is a kind of movement toward propagation, physically as well as morally. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 447)

R-Q – ‘expansion, diffusion’

While explaining the word רקיצ, rarefaction, ethereal expansion, v. 6 ch. I, I stated that the root רק contained the idea of expansion, of diffusion. Moses in using it here as verb, gives it no other meaning. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 183)

Y-TZ-R – ‘manifestation of the power of elementary configuration’

TZR If this root is considered as composed of the final sign united by contraction to the elementary root אר, one perceives all universal ideas of form, formation, co-ordination, elementary configuration: but if it is considered as result of the union of the same final sign with that of movement proper, one perceives only the idea of a tight grasp, an oppression, an extreme compression. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 436)

Y …symbol of all manifested power. It represents the hand of man, the forefinger. As grammatical sign, it is that of potential manifestation, intellectual duration, eternity. This character, remarkable in its vocal nature, loses the greater part of its faculties in becoming consonant, where it signifies only a material duration, a refraction, a sort of link as , or of movement as .

Plato gave particular attention to this vowel which he considered as assigned to the female sex and desgnated consequently all that which is tender and delicate.

The Hebraist grammarians…attribute to it the virtue of expressing at the beginning of words, duration and strength; but it is only a result of its power as sign. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 361)

CH-SH-B – ‘thought, intention, desire to act’

4284.  machashabah, makh-ash-aw-baw´; or  machashebeth, makh-ash-eh´-beth; from 2803; a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice):—cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought.

2803. chashab, khaw-shab´; a primitive root; properly, to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute:—(make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.

CHSH Every violent and disordered movement, every inner ardour seeking to extend itself; central fire; avarice and covetous principle; that which is arid. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 355)

SHB This root has two expressions according to its composition; if it is considered as composed of the sign of relative movement and of duration, joined to that of interior activity, it contains every idea of return toward a point of departure; if it is regarded as formed by the same sign united to that of the root אב, image of paternity, it designates the capture of a whole tribe, its captivity, its deportation outside the country: thence

The idea of any kind of reestablishment, of return to an original state, to a place from which one had set out; a restitution, a reformation: thence,

Every state of captivity, of separation from one’s country: a deportation; a capture. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 456-457)

L-B – ‘vitality; dynamic’

…a root whence emanate all ideas of vitality, passion, vigour, courage, audacity: literally, it is the heart, and figuratively, all things which pertain to that centre of life; every quality, every faculty resulting from the unfolding of the vital principle. The heart, the centre of everything whatsoever from which life radiates; all dependent faculties: courage, force, passion, affection, desire, will, sense. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 378)

 

 

 

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November 24, 2015

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Genesis, Genesis 6

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Genesis 6:4

Science Rendition

[And after the spiritual emanations of the expanding, elevating power complex join with their resonant conceptual forms, the ADM-ic mind] rises up out of and above the cycles of compressive power, becoming distinguished and begetting a new, more noble state of being out of the corporeal man, wherein the spiritual and dynamic faculties are joined in a creative capacity.

KJV: There were giants in the earth in those days; and also after that, when the sons of God came into the daughters of men, and they bare children unto them, the same became mighty men which were of old, men of renown.

Key Words: NPHL ARTZ YWM BN ALHYM BTH HADM GBRYM ANWSH SHM

N-PH-Y-L or N-PH-L – ‘distinguished, raised above’

Now what is the root of this word? It is פל which always develops the idea of a thing apart, distinguished, raised above the others. Thence the two verbs פלוא or פלה, used only in the passive movement הפלא or הפלה, to be distinguished, illustrious, of which the continued facultative נפלא or נפלה, becoming distinguished, illustrious, gives us the plural נפלים which is the subject of this note. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 180)

G-B-R – ‘increase of strength, glory through potentiation’

This important word is composed of two roots which usage has contracted, גב–בור. The first גב, develops literally the idea of a thing placed or happening above another, as a boss, eminence, a protruberance. Figuratively, it is an increase of glory, strength, honour. The second בור contains the idea of distinction, of splendour, or purification. It must not be confused with the root spoken of in v. 1 ch. I, and from which comes the verb ברוא to create…⁠(The Hebraic Tongue Restored, Fabré d’Olivet, p. 181)

Note: The GBR constitutes the fourth state: first ADM (man in principle/potentiality), then mentative or rational man (AYSH), next corporeal man (ANWSH), and now a state involving the union of spirit and dynamis, or heaven and earth, a noble state of being with a creative capacity.

…the word גבור, here referred to, constitutes the fourth name that Moses gives to man: the second, that this hierographic writer, makes this superior man descend, by the union of divine emanations with natural forms, that is to say, in other terms, spiritual faculties joined to physical faculties. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 182)

 

 

 

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November 23, 2015

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Genesis, Genesis 6

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Genesis 6:3

Science Rendition

And the eternal creative power will cause the ADM-ic mind to indefinitely expand the rendering of ideas into configured, exterior forms, and its cycles of existence will result in an abundance of transformations of elementary motive principles (ideas) into diverse conceptions.

KJV: And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.

Key Words: YHWH AMR LA YDWN⁠ ADM BSHR YWM MAH ESHR SHNY

Y-D-W-N – ‘abundance through division’

This verb is derived from the root די, which is related to every idea of abundance and division, as is proved by its derivatives ידות, to emit, to spread, to divulge; נדת a profusion, a prostitution; נדן a prodigality, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 177)

 

 

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October 30, 2015

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Genesis, Genesis 5

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Genesis 5:1

Science Rendition

This is the record of the symbolical emanations of the ADM-ic mind and consciousness from the eon when the expansive, elevating power created ADM; the assimilating action of this expansive, elevating power determines the potential existence (in principle) of the ADM-ic unit of mind and consciousness.

KJV: This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;

Key Words: THLDH ADM YWM ALHYM BRA ADM ALHYM

TH-L-D-H – 'emanationary unfoldings; generations'

8435. towldah, to-led-aw´; or toldah, to-led-aw´; from 3205; (plural only) descent, i.e. family; (figuratively) history:—birth, generations.

3205. yalad, yaw-lad´; a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage:

 

 

 

 

 

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October 28, 2015

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Genesis, Genesis 3, Genesis 4

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Genesis 4:23

Science Rendition

And the flexible power to bind energies acts through its polarity, the one to impute reality to the forms of things themselves, the other to veil to waking consciousness the inner essence of those things, so as to restrict rational man’s natural tendency to associate (as it is) in favor of a greater and higher association (as it ought to be) that will enhance its future liberty of action.

KJV: And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.

Key Words: LMK ASHH EDH TZLH AYSH PHTZE ELD CHBRH

Note Re: A-Y-SH

The ‘man’ that LMK has ‘slain’ is AYSH, or intellectual, mentative man. This means that LMK has bound or limited to a great extent ADM’s capacity for choice, this being influenced strongly, at least initially by natural forces.

PH-T-Z-E - ‘free exercise of forces’

This is proved beyond question, by the root פוץ, whence this word [wounding] is derived, and which is related to all ideas of diffusion, of loosening, of setting at liberty.. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 144)

Y-L-D – ‘begat, give birth to’

3205. yalad, yaw-lad´; a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage:—bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).

CH-B-R-H – ‘centralizing creation of life’

The term is clear as daylight. Not only the root בר, a son, and the verb ברוא to create, whence this word is derived, lead to this meaning, but also the analogous verbs used in Chaldaic, Syriac, Ethiopic, etc. leave no doubt in this regard….Lamech, considered as a certain bond destined to arrest the dissolution of things, as a legislative force, announces, that to extend general liberty, he has destroyed the moral individuality of man; and that, to form the great family of peoples [association of things], he has destroyed the spirit of the particular family [blood ties], which is opposed to him.⁠ (The Hebraic Tongue Restored, Fabré d’Olivet, p. 145)

CHB Every idea of centralization; that which draws near the centre; which gravitates there. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 369)

BR …first, every active production with power, every conception, every potential emanation; second, every innate movement tending to manifest exteriorly the creative force of being. Hieroglyphically, it is the radius of the circle which produces the circumference and of which it is the measure: figuratively, a potential creation: that is to say a fruit of some sort, whose germ contains in potentiality, the same being which has carried it: in the literal sense, a son. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 308)

E-D-H – ‘representation of things’

In this proper name should be seen the root עוד, which characterizes the periodic return of the same thing, its evidence and the testimony rendered. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 140)

TZ-L-H – ‘veil, shadow’

This name is attached to the root צול, which designates a depth to which the light cannot penetrate, a dark, gloomy place; a shadowy, veiled thing, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 140)

 

 

 

 

 

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October 11, 2015

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Genesis, Genesis 2

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Genesis 2:24

Science Rendition

Therefore shall the rational faculty of mind loosen the connection to the productive generative and plastic formative powers (primary figuration), and shall function as a unity with its creative mentative power in a harmonious outer appearance (sensation to conception is seemingly seamless).

KJV: Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

Key Words: AYSH EZB AB AM DBQ ASHH ACHD BSHR

E-Z-B – ‘loosen, relinguish’

5800. azab, aw-zab´; a primitive root; to loosen, i.e. relinquish, permit, etc.:

A-B – ‘productive cause, determining (seminal) motive force’
  1. ab, awb; a primitive word; father, in a literal and immediate, or figurative and remote application):

The potential sign united to that of interior activity produces a root whence come all ideas of productive cause, efficient will, determining movement, generative force. All ideas of paternity. Desire to have: a father: fruit. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 287)

A-M – ‘plastic formative power, matrix’

517.em, ame; a primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 1):—dam, mother

The potential sign united to that of exterior activity; as collective sign it produces a root which develops all ideas of passive and conditional causality, plastic force, formative faculty, maternity. Mother, origin, source, metropolis, nation, family, rule, measure, matrix. In an abstract sense it is conditional possibility expressed by the relation if. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 295)

D-B-Q – ‘adhere, cleave’

1692. dabaq, daw-bak´; a primitive root; properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit:—abide fast, cleave (fast together), follow close (hard after), be joined (together), keep (fast), overtake, pursue hard, stick, take.

 

 

 

 

 

 

 

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October 11, 2015

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Genesis, Genesis 2

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Genesis 2:23

Science Rendition

And the dynamic aspect of the ADM-ic mind and consciousness causes the potential for the individuation of elemental substance by means of laboriously configured forms (exterior manifestations) evoked as visual, radiating symbols, via the tenacious assimilating force of comprehension of the creative, rational, self-reflective (mentative) power of the creative rational faculty (of the ADM-ic mind and consciousness).

KJV: And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

Key Words: HADM AMR ETZM ETZM BSHR BSHR ZH QRA ASHH KY LQCH ZH AYSH

E-TZ-M – ‘elemental substance individuated’

This is the well-known root עצ, used here with the collective sign ם.[elemental substance]. (The Hebraic Tongue Restored, p. 91)

A-Y-SH – ‘capacity for mentation, understanding, reason based on desire’ 
(‘desire to know truth’)

I beg the reader to remark first of all, that Moses, giving a name to this companion, does not derive it from that of Adam; for Adam considered as universal man [male and female], could not know a companion…

Such is the difference between the Hebraic words אדם and איש . The one characterizes man universalized by his homogenous essence, the other designates man individualized by his efficient will…

This name איש springs from two contracted roots אש-אי … אי develops every idea of desire, of inclination , of appetite, of election: אש is the power of movement, the elementary principle, fire, considered in the absence of all substance…

Here is the hieroglyphic meaning of the word איש intellectual man. It is a new development of universal man, a development, which, without destroying his universality and his homogeneity, gives him nevertheless, an independent individuality, and leaves him free to manifest himself in other and particular conceptions, by means of a companion, an auxiliary force, intended to reflect his image…

It is therefore with profound reason that Moses having especially in mind, in this companion, the volitive faculty which constitutes universal man, intelligent-being, that is to say, the faculty which renders him capable of willing and of choosing, draws its name from the same name of intellectual man, איש . In this derivation, he has caused the sign of manifestation י to disappear, and has replaced it with the final sign of life, in order to make it understood that it is not the volitive principle which resides in אשה , but the principiant will, existing, no longer in power, but in action. (The Hebraic Tongue Restored, Fabre d’Olivet, p. 92-93)

K-Y – ‘assimilating force’

Manifestation of any assimilating, compressing force. The force expressed by this root is represented in an abstract sense, byt the relation that, because, for, then. When, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 372)

Z-H – ‘done laboriously; tenacious spirit’

Every difficult movement made with effort; that which is done laboriously; a presumption, tenacious spirit. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 341)