Tag Archives: name

Standard

Posted by

Posted on

October 31, 2015

Posted under

Genesis, Genesis 5

Comments

Leave a comment

Genesis 5:4

Science Rendition

And the period of the ADM-ic mind and consciousness, after emanating its foundation, is that of producing a multitude of forms, both super-sensible concepts and their embodiment.

KJV: And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:

Key Words: YWM ADM YLD SHTH SHMNH MAH SHNH BN BTH

SH-M-N-H – ‘accumulation of forms’

VIII. שמנה, eight. This word springs from the double root שום and מון. By the first שום, is understood the action of placing, of putting one thing upon another; by the second מון that of specifying, of distinguishing by forms. It is therefore, the accumulation of forms that should be understood by this number. This signification is made obvious by that of the verb שמון, which means literally, to fatten, to make larger. (Hebraic Tongue Restored, Fabré d’Olivet)

NOTE RE: BN BTH ('sons and daughters')

Both terms (‘sons’ and ‘daughters’) are derived from the same root, baw-naw, “a primitive root; to build (literally and figuratively)” – Strong’s Concordance – representing the masculine-feminine antithetical unity involved in Creation ‘at the beginning’. ADM goes on to ‘live’ another 800 years – that is, ADM lives via the accumulation of a great number of forms (multitudes), according to the symbolical meaning of ‘800 years’.

From Genesis 1 to 10, we are given the development of the romantic mind and consciousness of the Adamic unit (male and female), which is all about ‘sons’.

In Genesis 11 we learn that the primordial unity is broken and divided (‘Tower of Babel’), and of the generation now of both ‘sons and daughters’. After begatting ‘Arphaxad’, SHM gives rise to ’sons and daughters’.

In Genesis 5, we did learn for the first time of ‘daughters’ (BTH), the feminine of ‘sons’ (BN), forming an antithetical unity between the spiritual powers or entities and the emanated or corporeal forms.

B-TH – ‘physical form’

The root בן, from which comes the word בת, irregular feminine of the masculine בן a son, signifies in general, an emanation, a formulation, any edification whatsoever. The paternal sign ב, hieroglyphic symbol of creative action, united to that of produced being ו, leaves no doubt in this respect. Thus the plural word בנות, which in a restricted sense would mean simply, daughters, taken in a figurative sense designates corporations, assemblages, corporeal forms, corporeaties, etc.⁠ (Hebraic Tongue Restored, Fabré d’Olivet)

At that time, the ‘sons of God’ or the spiritual emanations of the power complex behind Creation, the Elohim (ALHYM), choose those physical faculties (‘wives’) that were most ‘fair’, or resonant to their desire and purpose on earth.

Gen. 6:2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

What we can take from this is that at this point in the evolution of mind, the Adamic unit of consciousness gained the capacity to generate not only ideas (‘sons’), but also forms and structures (‘daughters’).

 

 

 

Standard

Posted by

Posted on

October 30, 2015

Posted under

Genesis, Genesis 5

Comments

Leave a comment

Genesis 5:3

Science Rendition

And the ADM-ic mind and consciousness unfolds under the impulsion of an innate desire for expansion and expression (liberation) of its potential; and it produces in accordance with this assimilating action and its nature, a foundation and basis for all things to come out of its evolution.

KJV: And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:

Key Words: ADM MAH SHLWSH BN QRA SHM SHTH

QRA – ‘to characterize, signify; evoke as visual, radiating symbol’

7122. qara, kaw-raw´; a primitive root: to encounter, whether accidentally or in a hostile manner:—befall, (by) chance, (cause to) come (upon), fall out, happen, meet.

7121. qara, kaw-raw´; a primitive root (rather identical with 7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.

QR The compressive sign united to that of movement proper, constitutes a root which develops the idea of that which is incisive, penetrating, firm, straight; that which engraves or which serves to engrave ; every kind of engraving, character, or sign fitting to preserve the memory of things. From the idea of character and writing contained in this root, has come that of reading, and from reading, that of every oratorical discourse spoken aloud; thence the divers expressions of crying out, exclaiming, speaking, proclaiming, reading, naming, designating a thing by name, by expedient sign; to convoke, evoke, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 444-445)

RA The sign of movement proper united to that of power, forms a root characterized hieroglyphically by the geometric radius; that is to say, by that kind of stright line which departing from the centre converges at any point whatsoever of the circumference: it is, in a very restricted sense, a streak, in a broader sense, a ray and metaphorically, the visual ray, visibility. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 446)

 

 

Standard

Posted by

Posted on

October 25, 2015

Posted under

Genesis, Genesis 3, Genesis 4

Comments

Leave a comment

Genesis 4:17

Science Rendition

And the compressive power, acting through its creative mentative capacity, precipitates out determinate entities, concepts, that build up an awareness of mind of the physical world, a waking consciousness, and which are symbols of the visibility of the physical world and symbols of the creations of determinate existence.

KJV: And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.

Key Words: QYN ASHH CHNWCH SHM EYR SHM BN CHNWCH

CH-N-W-CH – ‘fixed, determined existence’

Enoch is a state of being/consciousness that is narrow and dense, leaving little room for flexibility, giving rise to fixed forms out of thoughts and concepts.

2585. Chanowk, khan-oke´; from 2596; initiated; Chanok, an antediluvian patriach:—Enoch.

2589. chanak, khaw-nak´; a primitive root; properly, to narrow (compare 2614); figuratively, to initiate or discipline:—dedicate, train up.

…composed of the two roots חן and אך. The first חן, characterizes proper, elementary existence: it is a kind of strengthening of the analogous root הן, more used, and which designates things in general. The second אך, contains the idea of every compression, of every effort that the being makes upon itself, or upon another, for the purpose of fixing itself or another. The verb which comes from these two roots, הנון signifies to fix, to found, to institute, to arrest any existence whatsoever.

It is from a composition quite similar, that the personal pronoun אנוכי, myself, in Hebrew, results; that is to say, אן or הן, the finished, corporeal being, און, founded, י, in me. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 137-138)

SH-M – ‘ethereal space; symbol, sign’

…involves the sign of relative duration and movement with that of exterior action, creating “the idea of that which is distinguished exteriorly by its elevation, its splendour, its own dignity…In its broadest acceptation, it is ethereal space…the sublime, the splendid, the radiant, etc.”⁠ (The Hebraic Tongue Restored, Fabré d’Olivet, p. 170)

Hieroglyphically, it is the circumferential extent, the entire sphere of any being whatever, the total space that it occupies; it is expressed by the adverbial relations there, in that very place, within, inside there. The name of every being, the sign which renders it knowable; that which constitutes it such: a place, a time, the universe, the heavens, God Himself: glory, éclat, splendour, fame, virtue; that which rises and shines in space; which is distinguished, sublime, remarkable. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 461)

We can see similarities with the three offspring of ADM.

SHM corresponds to HBL

CHM corresponds to QYN

YPHTH to SHTH.

Both triads represent the three constituent principles of their respective unities, giving us a pro-thesis (ADM or NCH) and then a thesis-antithesis (HBL-QYN or SHM-CHM) with an intermediary meso-thesis (SHTH or YPHTH), allowing for resolution in a new synthesis or dynamic unity.

With YPHTH (Japheth – willing), that which extends, the separative agent is the generative power. With CHM (Ham – feeling), that which heats, the separative agent is the action of repulsion and attraction, and with SHM (Shem – thinking), that which raises and glorifies, the separative agent is the meditative principle, or the action of the mind itself.⁠ (The Hebraic Tongue Restored, Fabré d’Olivet, p. 295)


E-Y-R – ‘render visible, awaken to physical world’

5892. iyr, eer; or (in the plural) rDo {ar, awr; or rÅyDo {ayar(Judges 10:4), aw-yar´; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

5782. uwr, oor; a primitive root (rather identical with 5783 through the idea of opening the eyes); to wake (literally or figuratively):

EYR That which manifests a physical impulsion; a common centre of activity, a supervision… (The Hebraic Tongue Restored, Fabré d’Olivet, p. 417) See ER

ER – This root should be carefully distinquished under two differenct relations. Under the first, it is the root עו, image of physical reality and symbol of the exterior form of things which is united to the sign of movement proper ר; under the second, it is the sign of material sense united by contraction to the root אור, image of light, and forming with it a perfect contrast: thence, first:

ער Passion in general; an inner ardour, vehement, covetous; an irresistible impulse; a rage, disorder; an exciting fire literally as well as figuratively. Secondly:

ער Blindness, loss of light or intelligence, literally as well as figuratively; absolute want, destitution, under all possible relations; nakedness, sterility, physically and morally. In a restricted sense, the naked skin, the earth arid and without verdure: a desert. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 421)

EYR (same as EWR) Action of inflaming the fire of passions, depriving of physical and moral light… (The Hebraic Tongue Restored, Fabré d’Olivet, p. 421)

B-N – ‘creation (of a creative being)’

The word which follows בנים, is also very far from signifying simply children. It characterizes, in general, the analogous creations of a creative being, whatever it may be. (The Hebraic Tongue Restored, p. 113)