Genesis 5:10

Science Rendition

And the mutable, corporeal being, after giving rise to the stronger compressive, materializing power, accumulates a great number of aggregated and compressed manifestations of embodied concepts/thoughts.

KJV: And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:

Key Words: ANWSH QYNN SHMNH MAH CHMSH ESHR SHNH YLD BN BTH


 

 

Genesis 5:9

Science Rendition

And the mutable, corporeal being consolidates itself and gives rise to a somewhat weaker compressive, materializing power.

KJV: And Enos lived ninety years, and begat Cainan:

Key Words: ANWSH THSHE SHNH QYNN


QYNN – ‘extended, diluted centralizing force’

ANWSH now reproduces another ‘Kain’, “but by extending and as it were, diluting its primitive forces; for although Kainan [QYNN] may be only the word Kain to which Moses has added the augmentation final [Noun final], it is very necessary that there should be preserved in the posterity of Sheth, the same nature that he has in his own. It is extended, it is diluted, as I have said, and its force which consisted in a violent centralization, has diminished in proportion to its extent. We have already observed this difference between Henoch and Aenosh, in v. 26 of the preceding chapter. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 158-159)

 

Genesis 5:7

Science Rendition

And the foundation of mind further distinguishes itself, after the creation of a mutable, corporeal being, through the accomplishment of a multiplicity of manifestations of embodied concepts/thoughts.

KJV: And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters.

Key Words: SHTH ANWSH SHMNH MAH SHBE SHNH BN BTH


 

 

Genesis 5:6

Science Rendition

And the foundation of the continued ADM-ic mind and consciousness impels itself through cycles of heated compressions (hardening), giving rise to a mutable, corporeal being.

KJV: And Seth lived an hundred and five years, and begat Enos:

Key Words: SHTH  MAH SHLWSH CHMSH SHNH ANWSH


CH-M-SH – ‘heated compression, resistance’

חמש, five. This word expresses a movement of contraction and of apprehension, as that which results from the five fingers of the hand grasping a thing, pressing tightly and warming it. Its root is double. חם, the first, designates the effect of the second, מש, that is to say, the former depicts the general envelopment, the heat which results and the effect of the contractile movement impressed by the latter. (The Hebraic Tongue Restored, Fabré d’Olivet)

 

 

Genesis 5:5

Science Rendition

And the ADM-ic consciousness expands and consolidates its many productions into a relative unity of mind, and then undergoes a transmutation of state.

KJV: And all the days that Adam lived were nine hundred and thirty years: and he died.

Key Words: YWM ADM THSHE MAH SHLWSH SHNH MWTH


TH-SH-E – ‘consolidation’

  1. תשע, nine. The root שע, which signifies literally, lime, cement, draws with it all ideas of cementation, consolidation, restoration, conservation, etc. The verb שוע, which comes from it, expresses the action of cementing, plastering, closing carefully. Therefore the name of this number, being visibly composed of this root שע , governed by the sign of reciprocity n, should be understood as cementation, as mutual consolidation. It maintains with number three, a very intimate relation, containing like it, ideas of preservation and salvation. (Hebraic Tongue Restored, Fabré d’Olivet)

 

 

Genesis 5:4

Science Rendition

And the period of the ADM-ic mind and consciousness, after emanating its foundation, is that of producing a multitude of forms, both super-sensible concepts and their embodiment.

KJV: And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:

Key Words: YWM ADM YLD SHTH SHMNH MAH SHNH BN BTH


SH-M-N-H – ‘accumulation of forms’

VIII. שמנה, eight. This word springs from the double root שום and מון. By the first שום, is understood the action of placing, of putting one thing upon another; by the second מון that of specifying, of distinguishing by forms. It is therefore, the accumulation of forms that should be understood by this number. This signification is made obvious by that of the verb שמון, which means literally, to fatten, to make larger. (Hebraic Tongue Restored, Fabré d’Olivet)

NOTE RE: BN BTH ('sons and daughters')

Both terms (‘sons’ and ‘daughters’) are derived from the same root, baw-naw, “a primitive root; to build (literally and figuratively)” – Strong’s Concordance – representing the masculine-feminine antithetical unity involved in Creation ‘at the beginning’. ADM goes on to ‘live’ another 800 years – that is, ADM lives via the accumulation of a great number of forms (multitudes), according to the symbolical meaning of ‘800 years’.

From Genesis 1 to 10, we are given the development of the romantic mind and consciousness of the Adamic unit (male and female), which is all about ‘sons’.

In Genesis 11 we learn that the primordial unity is broken and divided (‘Tower of Babel’), and of the generation now of both ‘sons and daughters’. After begatting ‘Arphaxad’, SHM gives rise to ’sons and daughters’.

In Genesis 5, we did learn for the first time of ‘daughters’ (BTH), the feminine of ‘sons’ (BN), forming an antithetical unity between the spiritual powers or entities and the emanated or corporeal forms.

B-TH – ‘physical form’

The root בן, from which comes the word בת, irregular feminine of the masculine בן a son, signifies in general, an emanation, a formulation, any edification whatsoever. The paternal sign ב, hieroglyphic symbol of creative action, united to that of produced being ו, leaves no doubt in this respect. Thus the plural word בנות, which in a restricted sense would mean simply, daughters, taken in a figurative sense designates corporations, assemblages, corporeal forms, corporeaties, etc. (Hebraic Tongue Restored, Fabré d’Olivet)

At that time, the ‘sons of God’ or the spiritual emanations of the power complex behind Creation, the Elohim (ALHYM), choose those physical faculties (‘wives’) that were most ‘fair’, or resonant to their desire and purpose on earth.

Gen. 6:2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

What we can take from this is that at this point in the evolution of mind, the Adamic unit of consciousness gained the capacity to generate not only ideas (‘sons’), but also forms and structures (‘daughters’).

 

 

 

Genesis 5:3

Science Rendition

And the ADM-ic mind and consciousness unfolds under the impulsion of an innate desire for expansion and expression (liberation) of its potential; and it produces in accordance with this assimilating action and its nature, a foundation and basis for all things to come out of its evolution.

KJV: And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:

Key Words: ADM MAH SHLWSH BN QRA SHM SHTH


QRA – ‘to characterize, signify; evoke as visual, radiating symbol’

7122. qara, kaw-raw´; a primitive root: to encounter, whether accidentally or in a hostile manner:—befall, (by) chance, (cause to) come (upon), fall out, happen, meet.

7121. qara, kaw-raw´; a primitive root (rather identical with 7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.

QR The compressive sign united to that of movement proper, constitutes a root which develops the idea of that which is incisive, penetrating, firm, straight; that which engraves or which serves to engrave ; every kind of engraving, character, or sign fitting to preserve the memory of things. From the idea of character and writing contained in this root, has come that of reading, and from reading, that of every oratorical discourse spoken aloud; thence the divers expressions of crying out, exclaiming, speaking, proclaiming, reading, naming, designating a thing by name, by expedient sign; to convoke, evoke, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 444-445)

RA The sign of movement proper united to that of power, forms a root characterized hieroglyphically by the geometric radius; that is to say, by that kind of stright line which departing from the centre converges at any point whatsoever of the circumference: it is, in a very restricted sense, a streak, in a broader sense, a ray and metaphorically, the visual ray, visibility. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 446)

 

 

Genesis 5:2

Science Rendition

The ADM-ic unit of mind and consciousness, created in potentia, in-principle-of-being, contains the antithetical unity of cause and effect, active and receptive powers.

KJV: Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.

Key Words: ZKR NQBH ADM


 

 

 

Genesis 5:1

Science Rendition

This is the record of the symbolical emanations of the ADM-ic mind and consciousness from the eon when the expansive, elevating power created ADM; the assimilating action of this expansive, elevating power determines the potential existence (in principle) of the ADM-ic unit of mind and consciousness.

KJV: This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;

Key Words: THLDH ADM YWM ALHYM BRA ADM ALHYM


TH-L-D-H – 'emanationary unfoldings; generations'

8435. towldah, to-led-aw´; or toldah, to-led-aw´; from 3205; (plural only) descent, i.e. family; (figuratively) history:—birth, generations.

3205. yalad, yaw-lad´; a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage: