Science Rendition

And LIFE ensures that whatever should resist the action of the compressive power, would only serve to increase this power: and LIFE puts a sign upon this power, lest any encountering this strong compressive power should seek to avoid its necessary action for life.

KJV: And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.

Key Words: PHNH ADMH NWE NWD ARTZ HRG

Science Rendition

The strong centralizing power has been kept out of the phenomenal (essential) aspect of the elemental nature of the ADM-ic mind: and also from LIFE itself, and its actions shall be uncertain and agitated within the compressive power: and it shall be resisted by that which it acts upon.

KJV: Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.

Key Words: PHNH ADMH NWE NWD ARTZ HRG

Science Rendition

The strong compressive power causes the eternal living essence to greatly incorporate, embody itself in transitory, temporal, variable and mutable forms.

KJV: And Cain said unto the LORD, My punishment is greater than I can bear.

Key Words: QYN AMR YHWH EWN NSHA

E-W-N – ‘incorporation, embodiment, produced corporeal being’

We have seen…that the root אין, [aion] which characterizes in general the produced being, time, the world, developed the most contrary ideas following the inflection given to the vocal sound: expressing sometimes being, sometimes nothingness; sometimes strength, sometimes weakness: this same root, inclined toward the bad sense by the sign ע, is now fixed there and no longer signifies anything but what is perverse. It is, as it were, the opposite of being: it is vice, the opposite of that which is good. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 134)

EN Material void embodied, made heavy, obscure, dark. In considering here the root עו, image of every superficies, every inflection, united by contraction to the augmentative sign ן, one sees easily an entire inflection: if this inflection is convex, it is a circle, a globe; if it is concave, it is a hole, a recess. A space, a gloomy air, a thick vapour, a cloud. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 419)

EWN Action of darkening, of thickening vapours, of gathering clouds; action of forming a body; of inhabiting, cohabiting; the idea of a corporation, troop, corps, people, association; of a temporal dwelling; the idea of every corruption attached to the body and bodily acts; vice: that which is evil; that which afflicts, humilates, affects; in a restricted sense a burden; a crushing occupation; poverty, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 419)

NSHA - 'instability, variability, mutability, morphological, deceptiveness'

5377. nasha, naw-shaw´; a primitive root; to lead astray, i.e. (mentally) to delude, or (morally) to seduce:-beguile, deceive, x greatly, x utterly.

5375. nasa, naw-saw´; or nacçah (Psalm 4 : 6 (7)), naw-saw´; a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows):-accept, advance, arise,

5378. nasha, naw-shaw´; a primitive root (perhaps identical with 5377, through the idea of imposition); to lend on interest; by implication, to dun for debt:

NSH This root which is applied to the idea of things temporal and transient, in general, expresses their instability, infirmity, decrepitude, caducity: it characterizes that which is feeble and weak, easy to seduce, variable, transitory; literally as well as figuratively. Every idea of mutation, permutation, subtraction, distraction, cheating, deception, weakness, wrong, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 405)

SHA The sign of relative movement united to that of power, constitutes a root which is hieroglyphically characterized by the arc of the circle inscribed between two radii…considered in movement or in repose; thence, the opposed ideas of tumult and of the calm which it develops. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 456)