Science Rendition

An assimilating force acts cumulatively through cycles of phenomenological periods leading to the perfection of the assimilating power of a purified compressive power producing further a host of phenomenological cycles of the powerful polaric forces of creation (centripetal-centrifugal/being-nothingness), subjugating amorphous nature so as to raise it to a higher level, bringing forth an attenuation of the raw power of elementary life through a distorting, shifting movement producing phenomenological entities out of the elemental principle of creative being.

KJV: For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.

Key Words: KY EWD SHBE YWM MTR ANKY ARTZ ARBE YWM ARBE LYLH KL YQWM^⁠ ESHH MCHH MEL PHNH ADMH

K-Y – ‘assimilating force’

Manifestation of any assimilating, compressive force. The force expressed by this root is represented in an abstract sense, by the relations that, because, for, then, when, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 372)

E-W-D – ‘accumulation over time’

Action of returning periodically furnishes the idea of evidence, certitude; action of returning unceasingly, furnishes the idea of accumulation; that of accumulation, the ideas of riches, plunder, prey; thence, the action of despoiling: now these latter ideas, being linked with those of sentient pleasures contained in the primitive idea of time, produce all those of voluptuptousness, sensuality, delights, beauty, grace, adornment, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 414-415)

E-D – ‘sentient, temporal, periodic time’

The sign of material sense, contracted with the root אד, symbol of relative unity, image of every emanation and every division, constitutes a very important root which, hieroglyphically, develops the idea of time, and of all things temporal, sentient, transitory. Symbolically and figuratively, it is worldly voluptuousness, sensual pleasure in opposition to spiritual pleasure; in a more restricted sense, every limited period, every periodic return.

The actual time; a fixed point in time or space expressed by the relations to, until, near; a same state continued, a temporal duration, expressed in like manner by, now, while, still; a periodic return as a month; a thing constant, certain, evident, palpable, by which one can give testimony; a witness. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 414)

A-N-K-Y – ‘assimilating power of a being’

A-N – ‘Seity, sphere of action of a being’

…depicts the agonies of the soul; pain, sorrow, anhelation. Every idea of pain, sorrow, trouble, calamity. The signs which compose this root are those of power and of individual existence. They determine together the seity, sameness, selfsameness, or the me of the being, and limit the extent of it circumscription. In a broader sense, it is the sphere of moral activity; in a restricted sense, it is the body of the being. One says in Hebrew, I; as if one said my sameness, that which constitutes the sum of my faculties, my circumscription. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 296)

K-Y – ‘assimilating force’

Manifestation of any assimilating, compressive force. The force expressed by this root is represented in an abstract sense, by the relations that, because, for, then, when, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 372)

M-T-R – ‘purifying, consecrating movement’

MT This root, composed of the sign of exterior and passive action, united to that of resistance, develops all ideas of motion or emotion given to something; vacillation; stirring; a communicated movement especially downward. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 389)

TR The sign of resistance united by contraction to the elementary root אר, as image of fire, forms a root which develops all ideas of purification, consecration, ordination. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 360)

Y-Q-W-M – ‘subjugation of undefined nature so as to raise it to a higher level’

Q-W-M – ‘existing in substance (common matter), subsisting, persisting’

6965.  quwm, koom; a primitive root; to rise (in various applications, literal, figurative, intensive and causative):—abide, accomplish

QM …substance in general, undefined nature; a thing whose only properties are extent and necessity: thence

QWM Action of existing in substance, being substantialized; assuming stability; state of being extended, established; constituted; strengthened; qualified to assume all forms; action of being spread out; rising into space. Action of existing, subsisting, consisting, persisting, resisting: that which is necessary, real; rigid, irresistible: that which is opposed, is raised against another thing, shows itself refractory, inflexible, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 442)

YQ Every idea of obedience and subjection. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 367)

M-CH-H – ‘attenuation, softening, weakening of life’

MCH …a root whence spring the ideas of attenuation, weakening, softening of a hard thing: its liquefaction; its submission. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 389-390)

H …symbol of universal life…the breath of man, air, spirit, soul; that which is animating, vivifying. As grammatical sign, it expresses life and the abstract idea of being. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 326-327)

M-E-L – ‘distorted, deceiving movement’

That which is tortuous; distorted, deceitful; a transgression, a prevarication. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 392)

ME That which circulates or which causes circulation. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 392)