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October 10, 2015

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Genesis, Genesis 2

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Genesis 2:22

Science Rendition

And the eternal creative essence of the progressively expanding power complex shapes this formative force which it has separated from the previous unity of the dynamic aspect of the ADM-ic mind, in the form of a creative, self-reflective (mentative) rational power of mind (conception and principles) and restores it to that unity now as a distinct aspect.

KJV: And the rib, which the LORD God had taken from Adam, made he a woman, and brought her unto the man.

Key Words: TZALETHY YHWH ALHYM HADM ASHH HADM

A-SH-H – ‘creative power of conception (objects of mind) and reason (principles)’

Here again is the trope of repetition, of which I have spoken. This trope is here of the highest importance in the hieroglyphic sense, and even in the literal sense…In order to understand, it must be recalled that the root אש develops all ideas attached to the first principle; so that the verb אשה which is derived from it signifies to begin, to establish in principle, to shape, etc. Now, the grammatical trope consists of this; the word אשה taken at the same time as verb and as substantive, expresses on the one hand, the action of shaping, of beginning, and on the other, characterizes the very object of this action, Aishah, the principiant volitive faculty of Adam, his intellectual spouse. I shall relate presently what should be understood by this faculty, in analyzing the name given to intellectual man, איש (aish) in opposition to universal man, אדם (Adam). (The Hebraic Tongue Restored, Fabré d’Olivet, p. 90-91).

 

 

 

 

 

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Genesis, Genesis 2

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Genesis 2:21

Science Rendition

And the eternal creative essence of the progressively expanding power complex suspends ADM’s sentient faculties, effecting a somnambulistic state; and separates from the unity of mind one of the exteriorly acting formative forces (feminine principle), enclosing its inherent ontological emptiness (because only a reflective device) and gives it an otherwise pleasing, animated outer form.

KJV: And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;

Key Words: YHWH ALHYM  THRDMH HADM AHTH TZALETHY BSHR

TH-R-D-M-H – ‘somnabulistic state’

This is a kind of lethargy or somnambulism, which takes possession of the sentient faculties and suspends them…The hieroglyphic composition of the Hebrew word is remarkable.

After the analysis of this word, one cannot fail to recognize that extraordinary condition, to which the moderns have given the name of magnetic sleep, or somnambulism, and which one might perhaps designate, as in Hebrew, sympathetic sleep…I must moreover state that the Hellenists who say εκστασις, a trance, are not so far from the truth. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 87-88)

A-H-TH – ‘unity’

This word does not signify here only one, but it characterizes also unity. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 88)

TZ-A-L-E-TH-Y – ‘circumferential form’

One cannot…choose an idea more petty and more material, than that by which the Hellenists have rendered by the word πλενα, a rib…The word can only be composed on one root and of one sign, or of two contracted roots…

Now what is the meaning of the root צע ? Is it not that which is attached to all curving, all circumferential form, to all exterior superficies of things, as I have stated in v. 17 of this chapter?

Therefore the word signifies exactly an envelope, an exterior covering, a protecting shelter. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 89)

B-SH-R - ‘configured form, exterior appearance’

Now סר or שור is an Hebraic root which contains in itself all ideas of movement toward consistency, corporeity, elementary form and physical force, as is sufficiently denoted by the signs of which it is composed. The sign of interior activity ב , governs this same root, and constitutes the verb בשור which always signifies to inform; to announce a thing, to bring glad tidings;…Now, if the Hebraic בשר designates the flesh, among the vulgar, it is only by a shocking abuse, and by a continuation of that unfortunate inclination which the Jews had of restricting and materializing everything. It signified first, form, configuration, exterior appearance, corporeal beauty, animal substance. (The Hebraic Tongue Restored, Fabré d’Oilvet, p. 90)

1319. basar, baw-sar´; a primitive root; properly, to be fresh, i.e. full (rosy, (figuratively) cheerful); to announce (glad news)…

1320. basar, baw-sawr´; from 1319; flesh (from its freshness)…