Tag Archives: RMSH

Standard

Posted by

Posted on

December 20, 2015

Posted under

Genesis, Genesis 7

Comments

Leave a comment

Genesis 7:14

Science Rendition

The vital power of the universe, the complete living principle, the universalized forms of terrestrial animality, of self-sustaining progressive movement of the ascending universalizing compressive power, and every soaring, radiating movement, all profusion of elementary generation, universalizing diffusion of physical reality (via antithetical unity of centrifugal and centripetal action).

KJV: They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.

Key Words: HM CHY MYN BHMH MYN RMSH RMSH ELH ARTZ MYN KL EWPH MYN KL TZPHWR KL KNPH

H-M – ‘vital life, power of the universe’

Universalized life: the vital power of the universe. See הו. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 331)

HW The sign of life united to the convertible sign, image of the knot which binds nothingness to being, constitutes one of the roots most difficult to conceive that any tongue can offer. It is the potential life, the power of being, the incomprehensible state of a thing which, not yet existing, is found, nevertheless, with power of existing. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 329)

M-Y-N – ‘form, mien (of a thing)’

Form, aspect of things; their mien, figure, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 391)

TZ-PH-W-R – ‘profusion of elementary generation’

6833. tsippowr, tsip-pore´; or tsippor, tsip-pore´; from 6852; a little bird (as hopping):—bird, fowl, sparrow.

6852. tsaphar, tsaw-far´; a primitive root; to skip about, i.e. return:—depart early.

TZPH Every idea of diffusion, profusion, overflowing; that which flows like water; which follows a steady incline. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 436)

PHR …a root which develops all ideas of fructification, production, elementary generation. Any progeny, any produce whatsoever…That which is fertile, fecund, productive. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 429)

K-N-PH – ‘diffusion of physical reality'

3671. kanaph, kaw-nawf´; from 3670; an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bed-clothing) a flap, (of the earth) a quarter, (of a building) a pinnacle:

3670. kanaph, kaw-naf´; a primitive root; properly, to project laterally, i.e. probably (reflexive) to withdraw:—be removed.

K-N – ‘physical reality’

This root, wherein the assimilative sign is united to the root אן, image of all corporeal circumscription, is related to that which enjoys a central force energetic enough to become palpable, to form a body, to acquire solidity: it is in general, the base, the point upon which things rest.

That which holds to physical reality, corporeal kind; stability, solidity, consistency; a fixed, constituted, naturalized thing: in a restricted sense, a plant: in an abstract sense, it is the adverbial relatives, yes, thus, that, then, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 373-374)

NPH Every idea of dispersion, ramification, effusion, inspiration; of movement operated inwardly from without, or outwardly from within: distillation if the object is liquid, a scattering if the object is solid. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 403)

 

Standard

Posted by

Posted on

December 19, 2015

Posted under

Genesis, Genesis 7

Comments

Leave a comment

Genesis 7:8

Science Rendition

The configured, determined archetypal form of animated life that has been purified, and the forms not yet configured out of centrifugal movement, and the higher, more ethereal archetypes configured out of centrifugal movement as well as the lower, denser forms raised up out of the elemental realm of the ADM-ic mind and consciousness,

KJV: : Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth,

Key Words: MN BHMH THR MN BHMH ASHR AYN THR MN EWPH KL ASHR RMSH EL ADMH

A-Y-N – ‘absence’

AY Power accompanied by manifestation, forms a root whose meaning, akin to that which we have found in the root או, expresses the same idea of desire, but less vague and more determined. It is no longer sentiment, passion without object which falls into incertitude: it is the very object of this sentiment, the centre toward which the will tends, the place where it is fixed…represented…by the adverbial relation where. Every centre of activity, every place distinct, separate from another place. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 292)

AN An onomatopetic root which depicts the agonies of the soul; pain, sorrow, anhelation. The signs which compose this root are those of power and of individual existence. They determine together the seity, sameness, selfsameness, or the me of the being, and limit the extent of it circumscription. In a broader sense, it is the sphere of moral activity; in a restricted sense, it is the body of the being. One says in Hebrew, אני I; as if one said my sameness, that which constitutes the sum of my faculties, my circumscription. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 295-296)

AWN When the root אן has received the universal convertible sign, it becomes the symbol of being, in general. In this state it develops the most opposed ideas. It expresses all and nothing, being and nothingness, strength and weakness, virtue and vice, riches and poverty; according to the manner in which the being is conceived and the idea that one attaches to the spirit or matter which constitutes its essence… The Hebraic Tongue Restored, Fabré d’Olivet, p. 296)

AYN When the sign of manifestation replaces the convertible sign in the root אן, it specifies the sense; but in a fashion nevertheless, of presenting always the contrary of what is announced as real: so that wherever the word אין is presented it expresses absence. The Hebraic Tongue Restored, Fabré d’Olivet, p. 296)

 

Standard

Posted by

Posted on

December 7, 2015

Posted under

Genesis, Genesis 6

Comments

Leave a comment

Genesis 6:20

Science Rendition

The protective sphere shall contain all configured forms of the animate realm – aerial (astral), terrestrial (physical), aquatic (etheric) – in antithetical unity so as to provide the basis for and tendency to life.

KJV: Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.

Key Words: EWPH MN BHMH MN RMSH MN ARTZ SHNY BWA CHYH

 

 

Standard

Posted by

Posted on

September 27, 2015

Posted under

Day 5, Genesis, Genesis 1

Comments

Leave a comment

Genesis 1:21

Science Rendition

And the progressively expansive, elevating power complex causes the amplification, extension of forms and self-generating animating (soul) life of a ‘swimming’ (ethereal, orgonotic) movement, self-generating laterally soaring, light, rapid movement, brought forth by the universal fecundity, and the progressively expanding power complex envisions it as fruitful.

KJV: And God created great whales, and every living creature that moveth, which the waters 

brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

Key Words: ALHYM BRA THNYN CHY NPHSH RMSH MYM KNPH EWPH TWB

TH-N-Y-N – ‘extension, amplification of form’

This word is derived from the root נון, which contains every idea of extension, of amplification in bodies, whether in number or in volume. This root, governed by the sign of reciporcity ת, is applied…to marine animals, either on account of their mass, or on account of their prodigious fecundity. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 51)

N-PH-SH – ‘(three-fold) soul, animating life of being’

The word נפש, which is used by Moses to designate, in general, the soul and the animating life of being, merits much more serious attention…

The root from which the word נפש comes, is without doubt material…Every time that man wishes to express an intellectual and moral thought, he is obliged to make use of a physical instrument, and to take from elementary nature, material objects which he spiritualizes…

Three distinct roots compose this important word…The first נפ presents the idea of an inspiration, an infusion, a movement operated from without, within: it is literally an inspiring breath. The second פה , which is only the reaction of the first, is attached to the idea of expansion, of effusion, of movement operated from within, wihout: it is literally the mouth, the expiring breath, the voice, the speech, etc.

The third finally אש, characterizes the principiant principle of which I have already spoken in v.1. of this chapter. It is fire, and that which is igneous, ardent, impassioned, etc.

Such is the hieroglyphic composition of the word נפש, the soul, which, formed of the three roots…, presents the symbolic image of a thing that the Egyptian priests regarded as belonging to a triple nature. This is known to be the idea of Pythagoras and Plato, who had drawn it from the Egyptian sanctuaries. Those priests, instructors of Moses, saw in נפ, the partie naturante of the soul, in פה the partie naturee, and in אש, the partie naturelle. From this elementary triad resulted a unity whose immortality they taught, according to all the ancient sages. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 51-52)

R-M-SH – ‘swimming, trailing movement; orgonotic movement’

By the word רמש Moses intends, in general, all animal kind, the individuals of which either aquatic, or terrestrial, lack the exterior members which support bipeds and quadrapeds, or which serve them only in trailing, after the manner of reptiles, or swimming, after the manner of fishes. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 53).

K-N-PH – ‘lateral movement’

3670. kanaph, kaw-naf´; a primitive root; properly, to project laterally, i.e. probably (reflexive) to withdraw:—be removed.

3671. kanaph, kaw-nawf´; from 3670; an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bed-clothing) a flap, (of the earth) a quarter, (of a building) a pinnacle