Science Rendition
And the foundation of mind further distinguishes itself, after the creation of a mutable, corporeal being, through the accomplishment of a multiplicity of manifestations of embodied concepts/thoughts.
KJV: And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters.
Key Words: SHTH ANWSH SHMNH MAH SHBE SHNH BN BTH
Science Rendition
And the foundation of the continued ADM-ic mind and consciousness impels itself through cycles of heated compressions (hardening), giving rise to a mutable, corporeal being.
KJV: And Seth lived an hundred and five years, and begat Enos:
Key Words: SHTH MAH SHLWSH CHMSH SHNH ANWSH
CH-M-SH – ‘heated compression, resistance’
חמש, five. This word expresses a movement of contraction and of apprehension, as that which results from the five fingers of the hand grasping a thing, pressing tightly and warming it. Its root is double. חם, the first, designates the effect of the second, מש, that is to say, the former depicts the general envelopment, the heat which results and the effect of the contractile movement impressed by the latter. (The Hebraic Tongue Restored, Fabré d’Olivet)
Science Rendition
And the period of the ADM-ic mind and consciousness, after emanating its foundation, is that of producing a multitude of forms, both super-sensible concepts and their embodiment.
KJV: And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:
Key Words: YWM ADM YLD SHTH SHMNH MAH SHNH BN BTH
SH-M-N-H – ‘accumulation of forms’
VIII. שמנה, eight. This word springs from the double root שום and מון. By the first שום, is understood the action of placing, of putting one thing upon another; by the second מון that of specifying, of distinguishing by forms. It is therefore, the accumulation of forms that should be understood by this number. This signification is made obvious by that of the verb שמון, which means literally, to fatten, to make larger. (Hebraic Tongue Restored, Fabré d’Olivet)
NOTE RE: BN BTH ('sons and daughters')
Both terms (‘sons’ and ‘daughters’) are derived from the same root, baw-naw, “a primitive root; to build (literally and figuratively)” – Strong’s Concordance – representing the masculine-feminine antithetical unity involved in Creation ‘at the beginning’. ADM goes on to ‘live’ another 800 years – that is, ADM lives via the accumulation of a great number of forms (multitudes), according to the symbolical meaning of ‘800 years’.
From Genesis 1 to 10, we are given the development of the romantic mind and consciousness of the Adamic unit (male and female), which is all about ‘sons’.
In Genesis 11 we learn that the primordial unity is broken and divided (‘Tower of Babel’), and of the generation now of both ‘sons and daughters’. After begatting ‘Arphaxad’, SHM gives rise to ’sons and daughters’.
In Genesis 5, we did learn for the first time of ‘daughters’ (BTH), the feminine of ‘sons’ (BN), forming an antithetical unity between the spiritual powers or entities and the emanated or corporeal forms.
B-TH – ‘physical form’
The root בן, from which comes the word בת, irregular feminine of the masculine בן a son, signifies in general, an emanation, a formulation, any edification whatsoever. The paternal sign ב, hieroglyphic symbol of creative action, united to that of produced being ו, leaves no doubt in this respect. Thus the plural word בנות, which in a restricted sense would mean simply, daughters, taken in a figurative sense designates corporations, assemblages, corporeal forms, corporeaties, etc. (Hebraic Tongue Restored, Fabré d’Olivet)
At that time, the ‘sons of God’ or the spiritual emanations of the power complex behind Creation, the Elohim (ALHYM), choose those physical faculties (‘wives’) that were most ‘fair’, or resonant to their desire and purpose on earth.
Gen. 6:2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
What we can take from this is that at this point in the evolution of mind, the Adamic unit of consciousness gained the capacity to generate not only ideas (‘sons’), but also forms and structures (‘daughters’).
Science Rendition
And the ADM-ic mind and consciousness unfolds under the impulsion of an innate desire for expansion and expression (liberation) of its potential; and it produces in accordance with this assimilating action and its nature, a foundation and basis for all things to come out of its evolution.
KJV: And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
Key Words: ADM MAH SHLWSH BN QRA SHM SHTH
QRA – ‘to characterize, signify; evoke as visual, radiating symbol’
7122. qara, kaw-raw´; a primitive root: to encounter, whether accidentally or in a hostile manner:—befall, (by) chance, (cause to) come (upon), fall out, happen, meet.
7121. qara, kaw-raw´; a primitive root (rather identical with 7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
QR The compressive sign united to that of movement proper, constitutes a root which develops the idea of that which is incisive, penetrating, firm, straight; that which engraves or which serves to engrave ; every kind of engraving, character, or sign fitting to preserve the memory of things. From the idea of character and writing contained in this root, has come that of reading, and from reading, that of every oratorical discourse spoken aloud; thence the divers expressions of crying out, exclaiming, speaking, proclaiming, reading, naming, designating a thing by name, by expedient sign; to convoke, evoke, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 444-445)
RA The sign of movement proper united to that of power, forms a root characterized hieroglyphically by the geometric radius; that is to say, by that kind of stright line which departing from the centre converges at any point whatsoever of the circumference: it is, in a very restricted sense, a streak, in a broader sense, a ray and metaphorically, the visual ray, visibility. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 446)
Science Rendition
And out of this foundation is generated a mutable, corporeal being which is able to dissolve established bonds and continuity so as to promote the eternal living essence within ethereal space.
KJV: And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.
Key Words: SHTH BN SHM ANWSH CHLL SHM YHWH
A-N-W-SH – ‘physical being, corporeal man’
This is the third name which Moses has employed to designate man. By the first אדמ, he designated universal man, divine similitude; by the second איש, he characterized intellectual man, considered relative to the volitive faculty, free and efficient, which individualizes him and makes him a particular being; now he considers man in relation to his physical faculties, and he calls him אנוש corporeal man. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 148)
CH-L-L – ‘dissolution of bonds, of continuity’
2490. chalal, khaw-lal´; a primitive root (compare 2470); properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one’s word), to begin (as if by an “opening wedge”); denom. (from 2485) to play (the flute):—begin (x men began), defile, x break, defile, x eat (as common things), x first, x gather the grape thereof, x take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
CHL …a mass of ideas which it is very difficult to fix accurately. It is, in general, a superior effort which causes a distension, extension, relaxation; it is an unknown force which breaks the bonds of bodies by stretching them, breaking them, reducing them to shreds, or by dissolving them, relaxing them to excess. Every idea of extension, effort made upon a thing to extend, develop, stretch or conduct it to a point or end: a twinge, a pain: a persevering movement; hope, expectation. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 350)
CHLL Distension, distortion, contortion; endurance, solution of continuity; an opening, a wound: extreme relaxation, dissolution; profanation, pollution; weakness, infirmity, debility; vanity, effeminate dress, ornament; a flute; a dissolute dance, a frivolous amusement; etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 351)
Science Rendition
And the ADM-ic mind again knows the creative rational faculty, and she produces a foundation for mutation – change derived from the expansive, elevating power – to allow for second emanation of the gentle expansive, spritualizing force, which the centralising, compressive force had previously dominated.
KJV: And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.
Key Words: ADM ASHH BN SHTH YHWH AMR ZRE HBL QYN HRG
SH-TH – ‘foundation, basis of mutations, transitions’
In Genesis 4:25, we are told that ‘Seth’ (SHTH) is the replacement for HBL (‘Abel’). SHTH is the next incarnation or development of HBL, the purely spiritual power, one that becomes the foundation for the generations of ADM on the expansive side. It also signifies the number two in its feminine form in Hebraic, emphasizing the earth aspect of this deeper incarnation of HBL.
The signification of this name is of the utmost importance for those seeking to penetrate the essence of things…First, let us examine the root. The two signs which compose it are ש, sign of relative duration and of movement, and that of reciprocity, of mutual tendency, of the liason of things, ת. United by the universal, convertible sign, they form the verbal root שות , which is related to every action of placing, disposing, setting, founding. Considered as noun, the root שת, signifies foundation, in all of the acceptations of this word, and depicts the good as well as the bad, the highest as well as the lowest of things…[descent and ascent]
But not only does the word express at once, the foundation of things, and the element which inclines to it, but it also serves in Hebrew, to designate the number two, in its feminine acceptation… (The Hebraic Tongue Restored, Fabré d’Olivet, p. 146).
This root, composed of the signs of relative and reciprocal movement, indicates the place toward which things irresistibly incline, and the things themselves which inclince towards this place: thence – The depths, the foundations, literally as well as figuratively; the place where the sea is gathered; the sea itself; every kind of depth; every kind of beverage. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 465)
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