Science Rendition

The potentiality of elemental substance for unfoldment proceeds to develop within the equilibrium of Nature three separative powers: that of the elevating power of cognition, of the power of attraction-repulsion and that of generation, being the organizing ideas of Nature and its creative rational power as well as their attendant extracted and manifested natural physical faculties forming a protective sphere of objective existence.

KJV: In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark;

Key Words: ETZM YWM TZH BWA NCH SHM CHM YPHTH BN NCH NCH ASHH SHLWSH ASHH BN ATH THBH

E-TZ-M – ‘potential for individuation of elemental substance’

This is the well-known root עצ, used here with the collective sign ם. [elemental substance]. (The Hebraic Tongue Restored, p. 91)

M As symbolic image it represents woman, mother, companion of man; that which is productive, creative. As grammatical sign, it is the maternal and female sign of exterior and passive action; place at the beginning of words it depicts that which is local and plastic; placed at the end, it becomes the collective sign, developing the being in infinite space as far as its nature permits, or uniting by abstraction, in one single being all those of the same kind. In Hebrew it is the extractive or partitive article…expressing in nouns or actions that sort of movement by which a name of an action, is taken for means or instrument, is divided in its essence, or is drawn from the midst of several other similar nouns or actions. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 385)

E-TZ – ‘living substance’

The root עו or עי develps every idea of growth, excresence, tumour; anything which accumulates. This sign צ which terminates it, marks the aim, the end to which all things tend. Seeing only a tree, in the word עצ , as the Hellenists or as Saint Jerome who has copied them, testifies to a geat desire to suppress the truth or to show great ignorance…The Chaldaic reads אילן, which amounts to nearly the same. It is an extensive force, an invading power; in short, matter in travail…

The mistake that the translators committed here appears to me voluntary and calculated…After having seen a garden in an intelligible enclosure that we would today name an organic sphere of activity, it was quite natural that [they] should see sensual desire in what was sentient and temporal; morning, in what was anteriority of time; a tree, in what was matter in travail, etc., etc. (The Hebraic Tongue Restored, Fabré d’Olivet,, p. 77).

Determined matter offered to the senses, according to any mode of existence whatsoever. Hieroglyphically, substance in general; in the literal or figurative sense, vegetable substance, and the physical faculty of vegetation: in a very restricted sense, wood, a tree: that which is consolidated and hardened, which appears under a constant and determined form. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 42)