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November 17, 2015

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Genesis, Genesis 5

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Genesis 5:26

Science Rendition

And the mature power to penetrate (into physicality/materiality), after it has given rise to the power to bind or make relative permanent the products of the waking consciousness, achieves a great consumation in an abundance of transition of states of being (from super-sensible to physical existence) in the form of embodied concepts/thoughts.

KJV: And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters.

Key Words: MTHWSHLCH YLD LMK SHNY SHMNH SHBE MAH SHNH YLD 


M-TH-W-SH-L-CH – ‘transformation into visible elementary existence’

4968.  Mthuwshelach, meth-oo-sheh´-lakh; from 4962 and 7973; man of a dart; Methushelach, an antediluvian patriarch:—Methuselah.

4962. math, math; from the same as 4970; properly, an adult (as of full length); by implication, a man (only in the plural)

4970.  mathay, maw-thah´ee; from an unused root meaning to extend; properly, extent (of time); but used only adverbially (especially with other particle prefixes), when (either relative or interrogative):—long, when.

7973.  shelach, sheh´-lakh; from 7971; a missile of attack, i.e. spear; also (figuratively) a shoot of growth; i.e. branch:

MTH If one considers this root as composed of the sign of exterior action, united to that of reciprocity, or this same sign joined by contraction to the root את image of the ipseity, the selfsameness of things, it will express either a sympathetic movement, or a transition; a return to universal seity or sameness. Thence the idea of the passing of life; of death. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 394)

SHL Hieroglyphically, it is a line traced from one object to another, the stroke which unites them; it is expressed by the prepositive relations from, at. That which follows its laws; that which remains in its stright line; that which is tranquil, happy, in good order, in the way of salvation. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 460)

LCH Every movement directed toward elementary existence and making effort to produce itself, to make its appearance. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 380)

 

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November 11, 2015

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Genesis 5:22

Science Rendition

And the power to initiate through a disciplining, concentration of the mind moves along within the expansive, elevating power of creation resulting in the manifestation of an abundance of new unities of embodied concepts/thoughts out of existing polarities.

KJV: And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters.

Key Words: CHNWK YHWH YLD MTHWSHLCH SHLWSH MAH SHNH YLD BN BTH

M-TH-W-SH-L-CH – ‘transformation into visible elementary existence’

4968.  Mthuwshelach, meth-oo-sheh´-lakh; from 4962 and 7973; man of a dart; Methushelach, an antediluvian patriarch:—Methuselah.

4962. math, math; from the same as 4970; properly, an adult (as of full length); by implication, a man (only in the plural)

4970. mathay, maw-thah´ee; from an unused root meaning to extend; properly, extent (of time); but used only adverbially (especially with other particle prefixes), when (either relative or interrogative):—long, when.

7973. shelach, sheh´-lakh; from 7971; a missile of attack, i.e. spear; also (figuratively) a shoot of growth; i.e. branch:

MTH If one considers this root as composed of the sign of exterior action, united to that of reciprocity, or this same sign joined by contraction to the root את image of the ipseity, the selfsameness of things, it will express either a sympathetic movement, or a transition; a return to universal seity or sameness. Thence the idea of the passing of life; of death. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 394)

SHL Hieroglyphically, it is a line traced from one object to another, the stroke which unites them; it is expressed by the prepositive relations from, at. That which follows its laws; that which remains in its stright line; that which is tranquil, happy, in good order, in the way of salvation. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 460)

LCH Every movement directed toward elementary existence and making effort to produce itself, to make its appearance. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 380)

 

 

 

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November 10, 2015

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Genesis 5:19

Science Rendition

The power to descend further into physicality greatly accumulates embodied concepts/thoughts.

KJV: And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:

Key Words: YRD YLD CHNWK SHMNH MAH  SHNH BN BTH

YRD – ‘descent; bring down’

ירד .3381 yarad, yaw-rad´; a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications):

 

 

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November 8, 2015

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Genesis 5:16

Science Rendition

And the power to provide clarity regarding the forces and energies inherent in the material forms, after it results in a further descent into physicality, greatly accumulates distinguisable and harmonious manifestations of embodied concepts/thoughts.

KJV: And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:

Key Words:  MHLLAL YLD YRD SHMNH MAH SHLWSH SHNH YLD BN BTH

M-H-L-L-A-L – ‘great exaltation, glorification (of achievement)’

4111. Mahalalel, mah-hal-al-ale´; from 4110 and 410; praise of God; Mahalalel, the name of an antediluvian patriarch and of an Israelite:—Mahalaleel.

4110. mahalal, mah-hal-awl´; from 1984; fame:—praise.

1984. halal, haw-lal´; a primitive root; to be clear (orig. of sound, but usually of color)…

That is to say, potential exaltation, splendour, glory. The root הל, containing in itself all ideas of exaltation, is again strengthened by doubling the final character ל, and by the addition of the root אל, which expresses the force of exhaling movement. The plastic sign מ, is only there to cooperate with the formation of the proper name. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 158-159)

HL The sign of life, united by contraction to the root אל, image of force and of elevation, gives it a new expression and spiritualizes the sense. Hieroglyphically, the root הל is the symbol of excentric movement, of distance; in opposition to the root הן, which is that of concentric movement, of nearness: figuratively, it characterizes a sentiment of cheerfulness and felicity, an excitation; literally, it expresses that which is distant, ulterior, placed beyond.

That which is exalted, resplendent, elevated, glorified, worthy of praise; that which is illustrious, celebrated, etc.

HLL That which attains the desired end, which recovers or gives health, which arrives in or conducts to safety. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 331)

Y-R-D – ‘descent; bring down’

ירד. 3381.  yarad, yaw-rad´; a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications):

 

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November 5, 2015

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Genesis 5:13

Science Rendition

And the weaker compressive, materializing power, after it has exalted its achievements, greatly accumulates the concrete manifestations of embodied concepts/thoughts.

KJV: AAnd Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters.

Key Words: QYNN MHLLAL SHMNH MAH ARBE SHNH YLD BN BTH

MHLLAL – ‘great exaltation, glorification (of achievement)’

4111. Mahalalel, mah-hal-al-ale´; from 4110 and 410; praise of God; Mahalalel, the name of an antediluvian patriarch and of an Israelite:—Mahalaleel.

4110. mahalal, mah-hal-awl´; from 1984; fame:—praise.

1984. halal, haw-lal´; a primitive root; to be clear (orig. of sound, but usually of color)…

That is to say, potential exaltation, splendour, glory. The root הל, containing in itself all ideas of exaltation, is again strengthened by doubling the final character ל, and by the addition of the root אל, which expresses the force of exhaling movement. The plastic sign מ, is only there to cooperate with the formation of the proper name. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 158-159)

HL The sign of life, united by contraction to the root אל, image of force and of elevation, gives it a new expression and spiritualizes the sense. Hieroglyphically, the root הל is the symbol of excentric movement, of distance; in opposition to the root הן, which is that of concentric movement, of nearness: figuratively, it characterizes a sentiment of cheerfulness and felicity, an excitation; literally, it expresses that which is distant, ulterior, placed beyond.

That which is exalted, resplendent, elevated, glorified, worthy of praise; that which is illustrious, celebrated, etc.

HLL That which attains the desired end, which recovers or gives health, which arrives in or conducts to safety. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 331)

ARBE – ׳solidity, grandeur, physical force’

IV.ארבע, four. I have spoken of this word in v. 10 of chapter II; it is needless to repeat. Its root רב involves every idea of strength, of solidity, of greatness, resulting from extent and numerical multiplication..

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November 4, 2015

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Genesis 5:10

Science Rendition

And the mutable, corporeal being, after giving rise to the stronger compressive, materializing power, accumulates a great number of aggregated and compressed manifestations of embodied concepts/thoughts.

KJV: And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:

Key Words: ANWSH QYNN SHMNH MAH CHMSH ESHR SHNH YLD BN BTH

 

 

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November 1, 2015

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Genesis 5:7

Science Rendition

And the foundation of mind further distinguishes itself, after the creation of a mutable, corporeal being, through the accomplishment of a multiplicity of manifestations of embodied concepts/thoughts.

KJV: And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters.

Key Words: SHTH ANWSH SHMNH MAH SHBE SHNH BN BTH

 

 

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October 31, 2015

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Genesis 5:4

Science Rendition

And the period of the ADM-ic mind and consciousness, after emanating its foundation, is that of producing a multitude of forms, both super-sensible concepts and their embodiment.

KJV: And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:

Key Words: YWM ADM YLD SHTH SHMNH MAH SHNH BN BTH

SH-M-N-H – ‘accumulation of forms’

VIII. שמנה, eight. This word springs from the double root שום and מון. By the first שום, is understood the action of placing, of putting one thing upon another; by the second מון that of specifying, of distinguishing by forms. It is therefore, the accumulation of forms that should be understood by this number. This signification is made obvious by that of the verb שמון, which means literally, to fatten, to make larger. (Hebraic Tongue Restored, Fabré d’Olivet)

NOTE RE: BN BTH ('sons and daughters')

Both terms (‘sons’ and ‘daughters’) are derived from the same root, baw-naw, “a primitive root; to build (literally and figuratively)” – Strong’s Concordance – representing the masculine-feminine antithetical unity involved in Creation ‘at the beginning’. ADM goes on to ‘live’ another 800 years – that is, ADM lives via the accumulation of a great number of forms (multitudes), according to the symbolical meaning of ‘800 years’.

From Genesis 1 to 10, we are given the development of the romantic mind and consciousness of the Adamic unit (male and female), which is all about ‘sons’.

In Genesis 11 we learn that the primordial unity is broken and divided (‘Tower of Babel’), and of the generation now of both ‘sons and daughters’. After begatting ‘Arphaxad’, SHM gives rise to ’sons and daughters’.

In Genesis 5, we did learn for the first time of ‘daughters’ (BTH), the feminine of ‘sons’ (BN), forming an antithetical unity between the spiritual powers or entities and the emanated or corporeal forms.

B-TH – ‘physical form’

The root בן, from which comes the word בת, irregular feminine of the masculine בן a son, signifies in general, an emanation, a formulation, any edification whatsoever. The paternal sign ב, hieroglyphic symbol of creative action, united to that of produced being ו, leaves no doubt in this respect. Thus the plural word בנות, which in a restricted sense would mean simply, daughters, taken in a figurative sense designates corporations, assemblages, corporeal forms, corporeaties, etc.⁠ (Hebraic Tongue Restored, Fabré d’Olivet)

At that time, the ‘sons of God’ or the spiritual emanations of the power complex behind Creation, the Elohim (ALHYM), choose those physical faculties (‘wives’) that were most ‘fair’, or resonant to their desire and purpose on earth.

Gen. 6:2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

What we can take from this is that at this point in the evolution of mind, the Adamic unit of consciousness gained the capacity to generate not only ideas (‘sons’), but also forms and structures (‘daughters’).