Science Rendition

The progressively elevated movement of life is extended by the equilibrium of Nature by means of very fine conceptual divisions of the rational capacity of the ADM-ic mind and consciousness, and by extensive, purposeful movement within self-contained cycles or spheres of being of the expansively elevating power complex.

KJV: These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.

Key Words: ALH THLDH NCH NCH TZDYQ AYSH THMYM^⁠ DWR ALHYM

A-L-H – ‘progressively elevated movement of life’

AL This root springs from the united signs of power and of extensive movement. The ideas which it develops are those of elevation, force, power, extent… Hieroglyphically, this is the symbol of excentric force. In a restricted sense, it is that which tends toward an end, represented by the designative or adverbial relations to, towards, for, by, against, upon, beneath, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 294)

LH This root, analogue of the root לא contains the idea of a direction to life, of a movement without term. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 379)

TH-L-D-H – ‘generation, extension of being’

8435.  towldah, to-led-aw´; or  toldah, to-led-aw´; from 3205; (plural only) descent, i.e. family; (figuratively) history:—birth, generations.

3205.  yalad, yaw-lad´; a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage:—bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).

TZ-D-Y-Q – ‘extremely fine division’

6662.  tsaddiyq, tsad-deek´; from 6663; just:—just, lawful, righteous (man).

6663. tsadaq, tsaw-dak´; a primitive root; to be (causatively, make) right (in a moral or forensic sense):—cleanse, clear self, (be, do) just(-ice, -ify, -ify self), (be turn to) righteous(-ness).

6664. tsedeq, tseh´-dek; from 6663; the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity…

TZD That which is insidious, artful, double, sly, opposed, adverse, deceitful, seductive. In a literal sense, very restricted, the side; in a broad and figurative sense, a secret, dissimilating hindrance; an artifice, a snare. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 432)

DQ Every idea of division by break, fracture; that which is made small, slender or thin, by division: extreme subtlety. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 325)

TH-M-Y-M – ‘accomplished, perfected image of the universal mind’

8549.  tamiym, taw-meem´; from 8552; entire (literally, figuratively or morally); also (as noun) integrity, truth:—without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.

8552. tamam, taw-mam´; a primitive root; to complete…

THM This root, in which the sign of signs, symbol of all perfection, is found universalized by the collective sign ם, develops the idea of that which is universally true, universally approved; accomplished image of the universal mind: thence

Perfection, integrity, either physically or morally: truth, justice, sanctity, all the virtues. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 469)

D-W-R – ‘cyclical periods’

Several ideas are attached to the root דור which forms the basis of this word. By the first, should be understood a circle, an orb; by the second, any circular habitation whatever, a sphere. If one relates the first of these ideas to a temporal duration, then the word דור signifies a cyclic period, an age, a century, a generation. If by the second, one understands an inhabited space, then the same word designates a city, a world, a universe; for I must say, en passant, that in ancient times, every duration, like every habitation, was conceived under the picture of a circle…the Greek words πδλις or πολειν, the Latin words orbis and urbs, are unimpeachable proofs. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 187-188)

 1752. duwr, dure; a primitive root; properly, to gyrate (or move in a circle), i.e. to remain:—dwell.

 1753. duwr, dure; (Aramaic) corresponding to 1752; to reside:—dwell.

 1754. duwr, dure; from 1752; a circle, ball or pile:—ball, turn, round about.

1755. dowr, dore; or (shortened), dor, dore; from 1752; properly, a revolution of time, i.e. an age or generation; also a dwelling:—age, x evermore, generation, (n-)ever, posterity.

H-L-K – ‘outward, purposeful movement’

1980.  halak, haw-lak´; akin to 3212; a primitive root; to walk (in a great variety of applications, literally and figuratively)

3212. yalak, yaw-lak´; a primitive root (compare 1980); to walk (literally or figuratively); causatively, to carry (in various senses),

HL The sign of life, united by contraction to the root אל, image of force and of elevation, gives it a new expression and spiritualizes the sense. Hieroglyphically, the root הל is the symbol of excentric movement, of distance; in opposition to the root הן, which is that of concentric movement, of nearness: figuratively, it characterizes a sentiment of cheerfulness and felicity, an excitation; literally, it expresses that which is distant, ulterior, placed beyond.

That which is exalted, resplendent, elevated, glorified, worthy of praise; that which is illustrious, celebrated, etc.

That which attains the desired end, which recovers or gives health, which arrives in or conducts to safety. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 331)

LK …the idea of a restrained utterance, as a determined message; executing a mission, a legation, a vicarship. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 381)