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January 11, 2016

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Genesis, Genesis 8

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Genesis 8:5

Science Rendition

The universal fecund, plastic forces are restrained, yet raised (potentiated) through sequential sentience by the powerful re-orientation of aggregated elementary forces creating principles for the envisioning of elementary conceptions (primary configuration).

KJV: And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.

Key Words: MYM CHSR HLK ED ESHR CHDSH ESHR ACHD RASH HR RAH

NOTE Re: ESHR and RASH HR

We know that number ten עשר, is that of aggregative power, of efficient elementary force. The words which compose this verse and in general all those of this chapter, are chosen with such art, and the literal meaning connected and blended so closely with the figurative and hieroglyphic meaning, that it is impossible to separate the without weakening or destroying them. No translation can give the force of the original; for to attain this, it would be necessary to find words which might always contain three distnct ideas; which cannot be in our modern tongues, where the separation in the three signfications, has long since been made by derivatives whose analogy is no longer perceived. Thus, for example, how can one understand all that Moses intended by these words ההרים ראשי? The literal sense is, the heads, the summits of the mountains; the figurative sense, the principles, the beginnings of pregnancies; the hieroglyphic sense, the principiations of elementary conceptions. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 228)

 

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December 28, 2015

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Genesis, Genesis 8

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Genesis 8:3

Science Rendition

The universal fecund, plastic forces retreat progressively before the configuring compressive power which restrains and exalts elemental life through the dividing action of powerful movements of contraction of the plastic forces which create a new direction (to life).

KJV: And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.

Key Words: MYM SHWB ELH ARTZ HLK QTZH MAH CHMSH YWM MYM CHSR

H-L-K – ‘restrained but exalted elemental life’

1980. halak, haw-lak´; akin to 3212 [YLK]; a primitive root; to walk (in a great variety of applications, literally and figuratively):

HL The sign of life, united by contraction to the root אל, image of force and of elevation, gives it a new expression and spiritualizes the sense. Hieroglyphically, the root הל is the symbol of excentric movement, of distance; in opposition to the root הן, which is that of concentric movement, of nearness: figuratively, it characterizes a sentiment of cheerfulness and felicity, an excitation; literally, it expresses that which is distant, ulterior, placed beyond.

That which is exalted, resplendent, elevated, glorified, worthy of praise; that which is illustrious, celebrated, etc.

That which attains the desired end, which recovers or gives health, which arrives in or conducts to safety. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 331)Y-L-K – ‘restrained utterance’

3212. yalak, yaw-lak´; a primitive root (compare 1980); to walk (literally or figuratively); causatively, to carry (in various senses):

YL Every idea of emission and of prolongation. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 365)

LK …the idea of a restrained utterance, as a determined message; executing a mission; a legation, a vicarship. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 381-382)

CH-S-R – ‘hidden, strong re-orientation’

2637. chacçer, khaw-sare´; a primitive root; to lack; by implication, to fail, want, lessen:—be abated, bereave, decrease, (cause to) fail, (have) lack, make lower, want.

CHS Every silent, secret action; that which is done with connivance; that which is confided, trusted, or said secretly. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 353)

SR The circumferential sign joined to that of movement proper, constitutes a root whence issue all ideas of disorder, perversion, contortion, apostasy; also those of force, audacity, return, education, new direction, etc. That which is disordered, rebellious, refractory; which leaves its sphere to cause trouble, discord; that which is vehement, audacious, independent, strong: that which distorts, turns aside, takes another direction; is corrected, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 412)

Q-TZ-H – ‘cut, limit, finish, exteriorize

7096. qatsah, kaw-tsaw´; a primitive root; to cut off; (figuratively) to destroy; (partially) to scrape off:—cut off, cut short, scrape (off).

QTZ The compressive sign united to the final sign, constitutes a root whence develop naturally, all ideas of term limit, extremity, goal, summit, finish, cessation. That which cuts, limits, terminates, finishes a thing; that which is extreme, final, without anything beyond: action of cutting, cutting off, amputating, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 444)

TZH, TZA …that which leaves material limits, breaks the shackles of the body, matures, grows; is born exteriorly. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 431), exteriorize

7097. qatseh, kaw-tseh´; or (negative only) qetseh, kay´-tseh; from 7096; an extremity (used in a great variety of applications and idioms; compare 7093):

 

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December 28, 2015

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Genesis, Genesis 8

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Genesis 8:1

Science Rendition

The progressively expanding power complex acknowledges the objective existence of the equilibrium of Nature and of the completed animating principle of progressive movement of the centrifugal force in the protective sphere; the progressively expanding power complex then plants the seed of consciousness throughout the internal expansion of the inner heat rising from the compressive power acting on the universal fecundity, plastic forces.

KJV: And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;

Key Words: ALHYM ZKR ATH NCH ATH KL CHY ATH KL BHMH ASHR ATH THBH ALHYM RWCH EBR ELH ARTZ MYM SHKK

Z-K-R – ‘memento, souvenir; acknowledgement’

… כר, which expresses that which is apparent, eminent; that which serves as monument or as character, to preserve the memory of things. It is the elementary root אר united to the assimilative sign כ, and ruled by the demonstrative sign ז. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 59)

KR …a root related in general, to that which is apparent, conspicuous; which serves as monument, as distinctive mark: which engraves or serves to engrave; which hollows out, which preserves the memory of things in any manner whatsoever; finally, that which grows, rises, is noticeable. Every kind of character, mark, engraving; every distinctive object: leader of a flock, a ram; leader of an army, a captain: every kind of excavation; a furrow, ditch, trench, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 376)

2142.  zakar, zaw-kar´; a primitive root; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male

2143. zeker, zay´-ker; or zeker, zeh´-ker; from 2142; a memento, abstr. recollection (rarely if ever); by implication, commemoration:—memorial, memory, remembrance, scent.

2145.  zakar, zaw-kawr´; from 2142; properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex):—x him, male, man(child, -kind).

E-B-R – ‘transition, germination’

5674. abar, aw-bar´; a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation):

Eber, e’-ber (Heb.)–passed over; come over; overcome; on the other side; beyond; region beyond; beyond the world; ultra mundane; a shoot.

a A descendant of Shem’s, and father of Peleg and Joktan (Gen. 10:21-25). b A Benjamite (I Chron. 8:12). c A priest in the days of Joiakim (Neh. 12:20).

Meta. Shem was a son of Noah; he typifies the spiritual in man. Eber, a great-grandson of Shem’s, reveals the germination (a shoot) in man’s consciousness of this spiritual phase of his being. Beyond signifies that the individual, at the period of his unfoldment that is suggested by Eber, has not yet come to full growth spiritually; the time when he can bring forth the perfect fruit of the Spirit to eternal life and wholeness is still in the future. However, he has passed over, come over, on the other side, his old conception of mortality, and has entered into a new perception of Truth, of the possibility of limitless attainment. (Metaphysical Bible Dictionary – http://www.truthunity.net/texts/mbd/eber)

SH-K-K – ‘fold in on itself, contemplation; consciousness’

7918.  shakak, shaw-kak´; a primitive root; to weave (i.e. lay) a trap; figuratively, (through the idea of secreting) to allay (passions; physically, abate a flood):—appease, assuage, make to cease, pacify, set.

SHK The sign of relative movement, united to that of assimilated existence, or by contraction with the root אך, image of every restriction, constitutes a root whence are developed all ideas of return to itself, of envelopment, exterior repose, consciousness. In a literal and restricted sense it is an onion: in a figurative sense, it is contemplation, profound meditation, speculation, physical sleep; shrouding, literally, as well as figuratively. See שוך(The Hebraic Tongue Restored, Fabré d’Olivet, p. 460)

SHWK Action of interring completely, covering wholly, burying. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 459)

 

 

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December 24, 2015

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Genesis, Genesis 7

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Genesis 7:19

Science Rendition

And the universal fecundity (plastic force) subdues and manifest the creative force of being to its fullest extent via the ascending compressive power; and this completed tumescence is an unfathomable scale (hierarchy) of being of centrifugal motion (outward expansion) dependent on the expansive power to become filled out.

KJV: And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered.

Key Words: MYM GBR MAD MAD ELH ARTZ KL GBH HR ASHR THCHTH SHMYM KSH

M-A-D – ‘fill the measure of’

MD The sign of exterior action, being united to that of elementary division, constitutes that root whence come all ideas of measure, dimension, mensuration, commensurable extent, and in a metaphorical sense, those of custom, rule, condition.

MAD That which fills its measure, which has all the dimensions that it can have, which enjoys the whole extent of its faculties: in an abstract sense much, very, exceedingly, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 386)

H-R – ‘tumescence’

2022.  har, har; a shortened form of 2042; a mountain or range of hills (sometimes used figuratively)

2042.  harar, haw-rawr´; from an unused root meaning to loom up; a mountain

HR The sign of life united by contraction to the elementary root אר, constitutes a root which develops all ideas of conception, generation and increase, literally as well as figuratively. Conception, thought; pregnancy; a swelling, intumesence, inflation; a hill, a mountain; etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 333)

G-B-H – ‘unfathomable scale (hierarchy) of being’

1361.  gabahh, gaw-bah´; a primitive root; to soar, i.e. be lofty; figuratively, to be haughty:—exalt, be haughty, be (make) high(-er), lift up, mount up, be proud, raise up great height, upward.

GB The organic sign united by contraction to the root אב, symbol of every fructification, develops, in general, the idea of a thing placed or coming under another thing. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 310)

BH …the idea of a chasm, an abyss, etc. An abyss, a thing whose depth cannot be fathomed, physically as well as morally. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 302)

TH-CH-TH – ‘dependence, submission’

That state of submission and of dependence expressed by the relations, under, below, beneath: that which is inferior. See חת. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 468)

CHTH This root contains all ideas of shock, terror, sympathetic movement which depresses and dismays. It is, in general, the reaction of useless effort; elementary existence driven back upon itself; in particular, it is a shudder, consternation, terror; a sinking, a depression; a degradation, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 355)

K-S-H – ‘fill up’

3680.  kacçah, kaw-saw´; a primitive root; properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy)

KSH This root is applied in general to the idea of a movement of vibration which agitates and expands the air. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 376)

 

 

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December 23, 2015

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Genesis, Genesis 7

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Genesis 7:18

Science Rendition

The universal fecundity, the plastic force manifests and subdues the creative force of being through the ascending spiraling movement of the compressive power within the protective sphere, expressing forcefully the phenomenological manifestations [of the archetypes].

KJV: And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters.

Key Words: MYM GBR RBH MEL ELH ARTZ THBH YLK PHNH MYM

G-B-R – ‘subdue and manifest the creative force of being’

GB The organic sign united by contraction to the root אב, symbol of every fructification, develops in general, the idea of a thing placed or coming under another thing. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 310)

BR …first, every active production with power, every conception, every potential emanation; second, every innate movement tending to manifest exteriorly the creative force of being. Hieroglyphically, it is the radius of the circle which produces the circumference and of which it is the measure: figuratively, a potential creation: that is to say a fruit of some sort whose germ contains in potentiality the same being which has carried it: in the literal sense, a son. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 308)

Y-L-K –‘determined, fixed expression’

3212.  yalak, yaw-lak´; a primitive root (compare 1980); to walk (literally or figuratively); causatively, to carry (in various senses).

1980. halak, haw-lak´; akin to 3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):

YL Every idea of emission and of prolongation. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 365)

LK The extensive sign united to the root אך, image of every restriction, constitutes a root whence is developed the idea of a restrained utterance, as a determined message, executing a mission; a legation, a vicarship. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 381)

HL Hieroglyphically, the root אל is the symbol of excentric movement, of distance; in opposition to the root אן, which is that of concentric movement, of nearness: figuratively, it characterises a sentiment of cheerfulness and felicity, an exaltation; literally, it expresses that which is distant, ulterior, place beyond. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 331)

 

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December 23, 2015

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Genesis, Genesis 7

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Genesis 7:17

Science Rendition

And the great, swelling, tumescent power results in a host of phenomenological cycles of the powerful polaric forces of creation (centripetal-centrifugal/being-nothingness); and the universal fecundity, plastic force undergoes a transformation/mutation, expanding the protective sphere for organic life outward into all available space via a spiral motion of the compressive power.

KJV: And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.

Key Words: MBWL ARBE YWM ELH ARTZ RBH MYM NSHA THBH RWM MEL ARTZ

R-B-H – ‘progagation, augmentation of life’

R-B – ‘propagation, increase’

The sign of movement proper, united to that of interior activity, or by contraction with the root אב, image of all fructification, constitutes a root whence are developed all ideas of multiplication, augmentation, growth, grandeur: it is a kind of movement toward propagation, physically as well as morally. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 447)

R-W-M – ‘effervescence, expanding from center to fill all available space’

RM The sign of movement proper considered in its abstract mode, or in its different radical modifications, רא, רה, רו, רח, רי being here universalized by the collective sign ם, designates that sort of movement or action, by means of which any thing whatsoever, rising from the centre to one of the points of the circumference, traverses or fills an extent or place, which is has not occupied previously.

Action of rising by expanding, of filling space; action of being lifted up, in speaking of anything whatever; state of being in effervesence; the superior part of a thing; height, sublimity. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 451-452)

 

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December 18, 2015

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Genesis, Genesis 7

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Genesis 7:7

Science Rendition

The equilibrium of Nature brings to pass emanated beings out of the creative power of conception (concepts) and reason (principles) within the protective sphere as phenomenological manifestations of the great swelling, tumescence of the universal plastic forces.

KJV: And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood.

Key Words: NCH BWA BN ASHH ASHH BN THBH PHNH MYM MBWL

 

 

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December 6, 2015

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Genesis, Genesis 6

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Genesis 6:17

Science Rendition

The sensory objects enter into a process of great swelling, a tumescence of the universal plastic (etheric) forces to their utmost extent within the compressive power, progressively degrading all the forms of expansive animate life, such that the expansive movement of living entities revelatory of the hidden elevative, expansive power undergoes complete dissolution.

KJV: And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.

Key Words: HNH BWA MBWL MYM ARTZ SHCHTH BSHR RWCH CHY THWCH SHMYM KL ARTZ GWE

M-B-W-L – ‘utmost dilation’

This is that universal deluge related by Moses, that terrible event, the memory of which remains among all peoples…

The root composed of the two signs ב and ל, indicates a force eminently dilating, which, acting from the centre to the circumference, increases the volume of things, causing a boiling up, a flux, an extraordinary swelling…The character מ which governs it, ought to be considered on this occasion, not alone as sign of exterior and plastic action; but as representing the word mah, which, as we have already seen in explaining the word מאה one hundred is applied to that which is great, to that which attains its utmost dimensions. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 195-196)

NOTE Re: ‘Flood of Waters’

The deluge is not expressed by one single word in Hebrew, as might be believed, following the vulgar translations, but by two מבול–מים, the great intumescence, the great swelling of the waters. The hierographic writer clearly indicates here, that the divine will influencing the waters, they extend and increase in volume and cause the universal inundation. Thus the calculations of the savants to determine whether the actual mass of the waters can be sufficient for this effect, are ridiculous and prove their ignorance. It is not a question of computing whether the waters with which the seas are filled, can, in their state of depression, cover the whole earth and rise above the highest mountain; this is obviously impossible: but it is a question of knowing whether, in a state of extreme dilation and swelling caused by the effect of a certain force chained to the centre of the waters, they would suffice for this. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 196-197) See also footnote to ‘waters’ in Genesis 1:2.

TH-W-CH– ‘revelation of signs/symbols’

8482.  tachtiy, takh-tee´; from 8478; lowermost; as noun (feminine plural) the depths (figuratively, a pit, the womb):—low (parts, -er, -er parts, -est), nether (part).

8478. tachath, takh´-ath; from the same as 8430; the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.:

8430. Towach, to´-akh; from an unused root meaning to depress; humble; Toach, an Israelite:—Toah.

THW Every idea of sign, symbol, hieroglyphic, emblamatic character: fable, recitation, description, book, monument, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 467)

WCH – It is the Hebraic root חוה. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 432)

CHW Elementary existence in general; in particular, that which renders this existence manifest and obvious; that which declares it to the senses.

CHWH and CHWY All ideas of indication, elementary manifestation, declaration; action of uncovering that which was hidden, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 347-348)

G-W-E – ‘dissolution, expiring, bursting’

1478.  gaw-vah´; a primitive root; to breathe out, i.e. (by implication) expire:—die, be dead, give up the ghost, perish.

GWE That which disorganizes; every dissolution of the organic system: action of expiring, of being distended beyond measure, of bursting. The Hebraic Tongue Restored, Fabré d’Olivet, p. 312)