Science Rendition

And the flexible power to bind energies acts through its polarity, the one to impute reality to the forms of things themselves, the other to veil to waking consciousness the inner essence of those things, so as to restrict rational man’s natural tendency to associate (as it is) in favor of a greater and higher association (as it ought to be) that will enhance its future liberty of action.

KJV: And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.

Key Words: LMK ASHH EDH TZLH AYSH PHTZE ELD CHBRH

Note Re: A-Y-SH 

The ‘man’ that LMK has ‘slain’ is AYSH, or intellectual, mentative man. This means that LMK has bound or limited to a great extent ADM’s capacity for choice, this being influenced strongly, at least initially by natural forces.

PH-T-Z-E - ‘free exercise of forces’

This is proved beyond question, by the root פוץ, whence this word [wounding] is derived, and which is related to all ideas of diffusion, of loosening, of setting at liberty.^. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 144)

Y-L-D – ‘begat, give birth to’

3205. yalad, yaw-lad´; a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage:—bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).

CH-B-R-H – ‘centralizing creation of life’

The term is clear as daylight. Not only the root בר, a son, and the verb ברוא to create, whence this word is derived, lead to this meaning, but also the analogous verbs used in Chaldaic, Syriac, Ethiopic, etc. leave no doubt in this regard….Lamech, considered as a certain bond destined to arrest the dissolution of things, as a legislative force, announces, that to extend general liberty, he has destroyed the moral individuality of man; and that, to form the great family of peoples [association of things], he has destroyed the spirit of the particular family [blood ties], which is opposed to him.^⁠ (The Hebraic Tongue Restored, Fabré d’Olivet, p. 145)

CHB Every idea of centralization; that which draws near the centre; which gravitates there. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 369)

BR …first, every active production with power, every conception, every potential emanation; second, every innate movement tending to manifest exteriorly the creative force of being. Hieroglyphically, it is the radius of the circle which produces the circumference and of which it is the measure: figuratively, a potential creation: that is to say a fruit of some sort, whose germ contains in potentiality, the same being which has carried it: in the literal sense, a son. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 308)

E-D-H – ‘representation of things’

In this proper name should be seen the root עוד, which characterizes the periodic return of the same thing, its evidence and the testimony rendered. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 140)

TZ-L-H – ‘veil, shadow’

This name is attached to the root צול, which designates a depth to which the light cannot penetrate, a dark, gloomy place; a shadowy, veiled thing, etc. (The Hebraic Tongue Restored, Fabré d’Olivet, pp. 140)