A-B-R-M – ‘productive cause of higher consciousness’
ABRM is the higher spiritual power, the ‘father’ of the higher state of consciousness to be evolved as a result of the conquering of the physical state of existence, KNEN (Canaan), the ‘promised land’.
87. אברם Abram, ab-rawm´; contracted from 48; high father; Abram, the original name of Abraham:—Abram.
48. אבטרם Abiyram, ab-ee-rawm´; from 1 and 7311; father of height (i.e. lofty); Abiram, the name of two Israelites:—Abiram
1. אב, awb; a primitive word; father, in a literal and immediate, or figurative and remote application):—chief, (fore-)father(-less), x patrimony, principal.
7311. רום, room; a primitive root; to be high actively, to rise or raise (in various applications, literally or figuratively):
A-B – ‘productive cause, determining (seminal) motive force’
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- אב, awb; a primitive word; father, in a literal and immediate, or figurative and remote application):
The potential sign united to that of interior activity produces a root whence come all ideas of productive cause, efficient will, determining movement, generative force. All ideas of paternity. Desire to have: a father: fruit. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 287)
RM The sign of movement proper considered in its abstract mode, or in its different radical modifications, רא, רה, רו, רכ, רי being here universalized by the collective sign ם, designates that sort of movement or action, by means of which any thing whatsoever, rising from the centre to one of the points of the circumference, traverses or fills an extent or place, which it has not occupied previously.
That which is borne upward, which rises, dilates, mounts, projects, shoots up, increases rapidly, follows a movement of progression and ascension. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 451-452)
RWM Action of rising by expanding, of filling space; action of being lifted up, in speaking of anything whatever; state of being in effervescence; the superior part of a thing; height, sublimity. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 452)