A-B-Y-M-L-K – ‘source of rule and plenitude, the will’

40. אבטמלך Abiymelek, ab-ee-mel´-ek; from 1 and 4428; father of (the) king; Abimelek, the name of two Philistine kings and of two Israelites:—Abimelech.

AB – ‘productive cause, determining (seminal) motive force’

1. 1. אב, awb; a primitive word; father, in a literal and immediate, or figurative and remote application):

The potential sign united to that of interior activity produces a root whence come all ideas of productive cause, efficient will, determining movement, generative force. All ideas of paternity. Desire to have: a father: fruit. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 287)

M-L-K – ‘ruling, dominant’

4428. מלך melek, meh´-lek; from 4427; a king:—king, royal.

4427. מלך malak, maw-lak´; a primitive root; to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel:—consult, x indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, x surely

ML The sign of exterior and passive action united by contraction to the root ל, symbol of every elevation and every extent, composes a root to which is attached all ideas of continuity, plenitude, continued movement from the beginning to the end of a thing: thence, the accessory ideas of locution, elocution, eloquence, narration, etc.

That which is full, entirely formed; that which has attained its complement: that which is continued without lacunas; every kind of locution, narration, oration; a term, an expression. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 390)

LK …the idea of a restrained utterance, as a determined message; executing a mission, a legation, a vicarship. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 381-382)