B-R-Y-TH – ‘manifestation of creative potential’

It is very difficult to divine how the Hellenists and Saint Jerome, can see a pact, a treaty of alliance, in a word so plainly derived from the verb ברוא, to create. The reader must feel that it is more simple to believe that the Being of beings, ready to abandon the earth to the destruction toward which is tends, leaves his creative force to subsist with Noah, the repose of nature, than to believe that he establishes some sort of contract or pact between them. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 197)

BR …first, every active production with power, every conception, every potential emanation; second, every innate movement tending to manifest exteriorly the creative force of being. Hieroglyphically, it is the radius of the circle which produces the circumference and of which it is the measure: figuratively, a potential creation: that is to say a fruit of some sort whose germ contains in potentiality the same being which has carried it: in the literal sense, a son. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 308)

Y This character is the symbol of all manifested power…As grammatical sign, it is that of potential manifestation, intellectual duration, eternity. This character, remarkable in its vocal nature, loses the greater part of its faculties in becoming consonant, where it signifies only a material duration, a refraction (The Hebraic Tongue Restored, Fabré d’Olivet, p. 367)

YTH Root not used in Hebrew; but in Chaldaic, in the Syricac, in the Samaritan, it expresses always the essence and objective nature of things. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 368)

TH …The ancient Egyptians in consecrating it to Thoth, whose name they gave it, regarded it as the symbol of the universal mind. As grammatical sign in the Hebraic tongue, it is that of sympathy and reciprocity; joining, to the abundance of the character ד, to the force of the resistance and protection of the character ט, the idea of perfection and necessity of which it is the emblem. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 465)