E-L – ‘superior, upper’

The root of the second of these relations is, on the contrary על, which draws with it every idea of distension, and of sentient exaltation. It is the reinforcement of the root הל, which develops a sentiment of joy and merriment. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 38)

Shamaym (the schema which is translated “heaven”) is simply the impact of Sheen (300), the cosmic metabolism, upon Maym. The elements of Maym that bear the impact are stirred by the Ayn (70) of Raquiy and they set into motion their own metabolism Lammed (30). The schema thus obtained is Mem-Ayn-Lammed which is read Me-aal (40.70.30) and is translated “from above” or “which were above”, according to the traditional English version. The elements of Maym that do not bear the impact become unavailable for conversion into functional work and in that state of entropy, they return to Tav (400) in which the undifferentiated Hhayt (8) restores the resistance of Tav (400). The schema of that part of Mem is therefore: Mem-Tav-Hayt-Tav (40.400.8.400). It is read Metahhat and is translated “from under” or “which were under”.

Thus is seen the separation of the “living waters” and of the “dead waters”, from the viewpoint of Bayt (2), said to be the “second day”. It is an explanation of the mechanism by which, in Genesis 1,1, Shamaym is formed. (The Cipher of Genesis, Carlos Suares, p. 91-92)