Y-H-W-H - ‘eternal creative essence’

[The term] appears here for the first time, and only when the [Elohim], having accomplished the sovereign act whose thought [they] had conceived, [re-establish themselves] in [their] Immutable Seity…

The noun offers first, the sign indicative of life, doubled, and forming the essential living root, הה. This root is never used as noun, and it is the only one which enjoys this prerogative…It is, in short, the verb הוה to be-being. Here…the sign of intelligible light ו, is in the middle of the root of life. Moses…adds the sign of potential manifestation and of eternity to it, and he obtains יהוה IHOAH, in which the facultative being, is found placed between a past without origin and a future without limit. This wonderful noun therefore, signifies exactly, the-Being-who-is-who-was-and-who-will-be.

Sometimes this noun is written אהוה EHOAH, and in this case, the sign of potentiality is substituted for that of duration. It becomes much more mysterious as first person…and seems to belong only to the being which bears it and by which it is uttered; then it signifies, I-the-Being-who-is-who-was-and-who-will-be.

[This name is not pronounced because when the vowels are changed to consonants when spoken, the name] is far from expressing the divine perfections which I have stated, and signifies no more than a calamity, an unfortunate existence, whose origin or whose limit is unknown…(The Hebraic Tongue Restored, Fabré d’Olivet, p. 68-69)

YHWH: 10.5.6.5, Existence-Life-Copulation-Life, expresses in existence the two lives (that of the container or shell or physical support, and that of the contained or germ or inner life) that fertilize each other. This double impregnation can only occur in Man and as long as it does not occur YHWH is immanent but unborn…(The Cipher of Genesis, Carlos Suares, p. 103)