Category Archives: Genesis 4

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October 21, 2015

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Genesis 4:6

Science Rendition

And LIFE causes the strong compressive power to produce an inner radiating fire and generative germ.

KJV: And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?

Key Words: YHWH AMR QYN CHRH PHNH NPHL

CH-R-H – ‘inner radiating ardour, fire’

2734.  charah, khaw-raw´; a primitive root (compare 2787); to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy:—be angry, burn, be displeased

2734. charar, khaw-rar´; a primitive root; to glow, i.e. literally (to melt, burn, dry up) or figuratively (to show or incite passion:

CHR …a root which develops, in general, the idea of a central fire whose heat radiates. It is in particular, a consuming ardour, literally as well as figuratively. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 354)

N-PH-L – ‘glorious radiation of a germinal energy’

5307.  naphal, naw-fal´; a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative)…

NPH Every idea of dispersion, ramification, effusion, inspiration; of movement operated inwardly from without, or outwardly from within: distillaiton if the object is liquid, a scattering if the object is solid. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 403)

PHL …a root which develops all ideas of distinction, privilege, choice, election, setting aside: thence – Some thing wonderful, precious which is considered a mystery: a miracle: a distinguished, privileged man whom one reveres; a noble, a magistrate; that which is set aside, hidden in all fruits, the germ; literally, a bean. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 426)

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October 21, 2015

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Genesis 4:5

Science Rendition

But LIFE does not take up the centralizing power of mind and its manifestations of outer form equally, and as a result, the mighty compressive power generates an inner radiating ardour and imbues the manifesting phenomena with a germ of radiant glory.

KJV: But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.

Key Words:  QYN CHRH PHNH NPHL

CH-R-H – ‘inner radiating ardour, fire’

2734.  charah, khaw-raw´; a primitive root (compare 2787); to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy:—be angry, burn, be displeased

2734. charar, khaw-rar´; a primitive root; to glow, i.e. literally (to melt, burn, dry up) or figuratively (to show or incite passion:

CHR …a root which develops, in general, the idea of a central fire whose heat radiates. It is in particular, a consuming ardour, literally as well as figuratively. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 354)

N-PH-L – ‘glorious radiation of a germinal energy’

5307.  naphal, naw-fal´; a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative)…

NPH Every idea of dispersion, ramification, effusion, inspiration; of movement operated inwardly from without, or outwardly from within: distillaiton if the object is liquid, a scattering if the object is solid. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 403)

PHL …a root which develops all ideas of distinction, privilege, choice, election, setting aside: thence – Some thing wonderful, precious which is considered a mystery: a miracle: a distinguished, privileged man whom one reveres; a noble, a magistrate; that which is set aside, hidden in all fruits, the germ; literally, a bean. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 426)

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October 21, 2015

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Genesis 4:4

Science Rendition

And the expansive spiritualizing power causes the archetypes of its sphere of indeterminate being, and their quintessence, to manifest; and LIFE redeems the expansive spiritualizing power and its essential productions, taking them up into itself for a later purpose.

KJV: And Abel, he also brought of the firstlings of his flock and of the fat thereof. And Yahweh had respect unto Abel and to his offering.

Key Words:  HBL BKR TZAN CHLB YHWH YSHE HBL

B-K-R – ‘firstling, archetype’

The word בכר comes from the two roots בא–כר of which the first בא develops every idea of progression, of gradual progress, of generative development: the second כר, designates all apparent, eminent things which serve as monument, as distinctive mark; so that, by בכר, should be understood, that which, in a series of beings, takes precedence, dominates, characterizes, announces, presages, etc. This word has important relations with בקר, [idea of cycles, ceaseless renewal] (The Hebraic Tongue Restored, Fabré d’Olivet, p. 127).

CH-L-B – ‘ extraction of essence’

The Hellenists having interpreted a flock, for a world, have been obliged necessarily, in order to be consistent, to interpret first-born instead of firstlings, and the eminent qualities of these same firstlings, as fat. Such was the force of the first violation of the text. All of these base and ridiculous ideas spring one from another…the word חלב signifies fat only by an evident abuse made by the vulgar, and that the two roots חל and לב, of which it is composed, being applied, the one, to every superior effort, and the other, to every quality, to every faculty, resulting from this effort, the word חלב, ought to characterize every extraction of essential things…(The Hebraic Tongue Restored, Fabré d’Olivet, p. 128)

YSHE – ‘redeem, save’

The verb שעוה has been taken by all translators in the sense of having regard, of respecting; but it should here be in the sense of redeeming, of saving, of leading to salvation. It is from the root שע, containing in itself all ideas of preservation, salvation and redemption, which come, on the one hand, from the compound radical verb ישע and on the other, from the compound שעוה, whose signification is the same. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 128-129)

 

 

 

 

 

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October 21, 2015

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Genesis 4:3

Science Rendition

And from the very periphery of phenomenal manifestations, the mighty compressive force causes the productions of the primal nature of mind to come to a focus and rise up into existence as part of LIFE.

KJV: And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.

Key Words:  MQTZ YMYM QYN EBD ADMH YHWH

M-Q-TZ Y-M-Y-M – ‘from the periphery of phenomenal manifestations’

The translators of Moses, either accustomed to see in Adam, a material and limited man, or conforming in this to the vulgar ideas of their time, have been forced either to see men of flesh, blood and bones, in Kain and Habel, or feign to see them, making it impossible to render the clear and simple signification of this verse. For how could it be said that a man, such as they conceived him in Kain, made an offering to IHOAH from the end of the seas? They have easily substituted the expression of days for that of seas, because the Hebraic word does not differ; but what could they do with מקץ which can absolutely signify only from the end, the extremity, the summit?…They have said…It came to pass after many days… Now according to the thought of the hierographic writer, Kain, being a cosmological being, very different from a man properly so-called, can, without the least incongruity, cause to ascend to IHOAH, an offering from the end of the seas, or from the superficies of phenomenal manifestations, if one would fathom the hieroglyphic meaning of the word ימים. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 126-127)

 

 

 

 

 

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October 19, 2015

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Genesis 4:2

Science Rendition

And the creative mentative (conceptive) power bore (without any divine impulse) its antithetical opposite, an expansive, spiritualizing power; and this power is the preserve of archetypes and forms for the corporeal world; and the strong compressive force is the densifying, materializing of particulate existence of the primal nature of the ADM-ic mind (within which it labors and out of which it brings forth determinate essences).

KJV: And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.

Key Words: HBL TZAN QYN EBD ADMH

H-B-L – ‘dilation, tenuity, rarification’

This root is בל which, composed of the sign of interior action ב, joined to that of expansive movement ל, expresses all ideas of expansion, dilation and tenuity. Therefore, if we have understood that the compressive force could be characterized by the root קן, we shall understand now that the expansive force can be characterized by the root בל; consequently, every time one has seen strength, power, density, possession, in the name of Kain, one has also seen weakness, rarity, surrender, in that of Habel.

But it must not be believed that this force and this power, which the name of Kain characterizes, have always been taken in the good sense. Very far from it: for the majority of the peoples have attached to it only a blind fatality, and Kain has been for them only the genius of Evil. In this case, the contrary attributes contained in the name of Habel, are adorned with more favourable shades: the weakness has become gentleness and grace; the rarity, spiritual essence; surrender, magnanimity: Habel, in short, has been the genius of Good. These singular contrasts exist in the tongues of the Hebrews and of the Chaldeans; for if the word בל signifies the mind, and the soul which is its source; this same word also offers the negative relation, no: and if one finds יבול , to express ideas of abundance, profusion and even of inundation, one finds also the word בלי, to express those of lack, want, absolute nothingness. The emphatic sign ה, added to this singular root, can be likewise, in the name of Habel, the emblem of that which is noblest in man: thought and meditation; or of that which is vainglorious, the illusions of pride, and vanity itself.

It is the same with the qualities expressed in the name of Kain, which become good or bad, according to the manner in which they are considered. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 124-125)

TZ-A-N – ‘indefinite being, archetype’

The root of this word, as the one of which I have just spoken, has the singular property of the same contradictory ideas… און, whose proper meaning is indefinite-being, world, time, as can be recognized in the Greek word αιων [aion] which is derived from it, has characterized at the same time, in Hebrew, being and nothingness, weakness and virtue, riches and poverty; because this is again a consequence of the degradation of its vocal sound of which I have spoken sufficiently…For the sign of final movement צ, being united with the root אן or אין , produced being, has made it in general צאן, indefinite being; in particular, a body. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 125–126)

6629. tsone; or tsaown (Psalm 144:13), tseh-one´; from an unused root meaning to migrate…

TZA …that which leaves material limits, breaks the shackles of the body, matures, grows; is born exteriorly.

TZAN Flocks and herds; in a broader sense, a productive faculty. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 431)

E-B-D – ‘serve, bond-service’

5647. abad, aw-bad´; a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.:—x be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper (Strong’s Concordance).

 

 

 

 

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October 18, 2015

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Genesis 4:1

Science Rendition

And the dynamic aspect of the ADM-ic mind and consciousness conjugates with the elemental conceiver of life, its creative mentative power, and she conceives and gives birth to a mighty transformative power of the mind that centralizes, appropriates and assimilates all to itself; and she says, I have formed by a centralizing action a rational faculty of the same nature as the eternal living essence.

KJV: And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.

Key Words: HADM HWH ASHH QYN KNYTHY AYSH YHWH

Q-Y-N – ‘strong desire that draws all to itself; compressive and centralizing power’

The root of the name Kain, is קן, which is composed of the eminently compressive and trenchant sign ק, and that of produced being ן. It develops the idea of strongest compression and of most centralized existence. In the proper name under consideration, it is presented animated by the sign of manifested power: thus קין, can can signify the strong, the powerful, the rigid, the vehement, and also the central, that which serves as basis, rule, measure; that which agglomerates, appropriates, seizes, comprehends, assimilates with itself. It is in this last sense that Moses appears to have represented it in the verb which follows. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 122-123)

For this is the progression of the signs: ה, universal life; ח, elementary existence, the effort of nature; כ, assimilated life holding the natural forms; ק, material existence giving the means of forms. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 98)

The main root of Kain is קן, to which is added the sign of power. The root has the idea of a covetous, desiring force that seeks to draw all to itself, to compress (render material).

It contains the central force, profound basis, rule and measure of things; also the faculty which seizes, usurps, agglomerates, appropriates and assimilates with itself. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 442)

It makes sense that the first conception of the intellect is the power to materialize all thoughts into a thought-form that can be grasped and communicated, the basis for self-consciousness. This centralizing power is derived from and in the image of God Himself.

K-N-Y-TH-Y – ‘to forge, form by centripetal force’

This is the verb קנוה … by which Moses explains the name of Kain… The Arabic words…which have the same root, signify to forge, to agglomerate, to equalize, to form… in a multitude of tongues, the idea of power and of royalty has come from the root Kan, Kin, or Kain. (The Hebraic Tongue Restored, Fabré d’Olivet, p. 123)